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Scriptnotes, Ep 282: The One from Paris — Transcript

January 8, 2017 Scriptnotes Transcript

**John August:** Bonjour et bienvenue. Je m’appelle John August.

**Aline Brosh McKenna:** Je m’appelle Aline Brosh McKenna.

**John:** Et vous écoutez l’Episode 282 de Scriptnotes, un podcast sur l’écriture de scénarios et des choses intéressantes pour les scénaristes.

**Aline:** Ah, très bien. Très bien, Paris.

**John:** So we are here in Paris. That’s why I’m doing my introduction in French. Aline Brosh McKenna flew all the way over here just to record a podcast.

**Aline:** Yes.

**John:** That is the dedication of a true friend. Aline, welcome to Paris.

**Aline:** Thank you. And I am looking forward to the mocking that I will get from Craig for actually taking time during my family vacation to come here and podcast with you. But, come on.

**John:** Come on. It’s Scriptnotes. You have to do it for Scriptnotes.

**Aline:** Priorities. And also – all you and I know how to do together is podcast at this point. We see each other, we just instantly begin–

**John:** The microphones come out. And we start recording a podcast.

**Aline:** No matter where we are.

**John:** It’s really embarrassing, especially when there’s nothing to actually talk about other than filmmaking. Today on this podcast, we are going to be answering some listener questions about cheating reality and bilingual characters, appropriate for being here in French. And we’ll also be inviting a special guest on to talk about the process of adaptation and autobiography.

**Aline:** Great. That all sounds great.

**John:** That’s this week. But also something terrible happened this week, which was the death of Carrie Fisher.

**Aline:** Oh gosh. Quickly followed by the death of Debbie Reynolds.

**John:** Yes, which is terrible. So, we’re recording this where it’s all sort of brand new news. By the time this comes out, it won’t be new news. But I wanted to talk with you because Carrie Fisher, obviously we know her as Princess Leia, we know her as an actress, but I really thought of her mostly as a screenwriter. That was sort of how I encountered her.

**Aline:** Yeah. When I first came to LA she was sort of the premier script doctor. And, you know, was very witty and funny and was sort of brought in to make things sort of, as I understood it, wittier and funnier and warmer. But she also obviously had a great presence as an actor.

My favorite Carrie Fisher performance is Hannah and Her Sisters. It’s probably my favorite Woodie Allen movie, and that performance, the subtle competition between her and Dianne Wiest is great. So, yeah, that’s been really sad. And then also for me, as an ‘80s baby, the George Michael thing was devastating. And I spent a day listening to every George Michael song that, you know, back to back. It’s been a weird week.

**John:** Yeah. I wrote up a little piece about George Michael when I got the news, because just a few days before it happened we were listening to a George Michael song at a café in Italy and it’s like, oh, I wonder if George Michael is still alive. Like it occurred to me like is he still alive. And then two days he had died. And so one of the nice things about all artists, including Carrie Fisher, is that they can physically die but the work that they’ve created lives on forever. And so I’ve been trying to listen to George Michael songs, but also songs from other artists who I might not have thought of recently, just because that’s how you sort of keep them alive.

**Aline:** Right. And I think of Carrie Fisher as a wit and as a novelist and Postcards from the Edge. But, of course, my son is a huge fan from Star Wars. And so he was very sad and upset when we found out the news and we were waiting to hear when we first heard about the heart attack, we were waiting to hear if she was okay. And he was posting on Facebook about it. So she means something to different generations of people which is great.

**John:** Did you have a chance to meet her ever?

**Aline:** I never did. No.

**John:** So, I met her twice. The first time was at a screening of Big Fish. It was at the ArcLight in Los Angeles and it was sort of our LA premiere. And the lists had come down and Dick Zanuck was nearby and Bruce Cohen was nearby. And this woman came in and she sort of like, she put up the armrests and sort of like curled up on the seat. And it was Carrie Fisher. And she came to watch the movie.

And then a few weeks later, I think, I was at a birthday party that she’d thrown for her friend and met her there. And she was exactly kind of the person you hoped Carrie Fisher would be. And she was generous, and warm, and cool. And like you I sort of encountered her mostly as a script doctor. As a person who was paid a lot of money for weekly work on something.

And I remember I was an intern at Universal and they were discussing bringing her in to do a weekly on this project. And I heard her quote, which just blew my mind that we paid that much per week. And what her job would be. And that was actually very inspiring. Like, I kind of want to be a screenwriter if you can do that. [laughs]

**Aline:** Yeah. But it’s rare to be a famous actress and sort of screen icon and also be doing that kind of work a day work.

**John:** There’s a quote I saw this last week about this where in a Newsweek interview they were talking about her working as a script doctor. And they say like do you still work as a script doctor. She says, “I haven’t done it for a few years. I did it for many years. Then younger people came to do it. And I started to do new things. It was a very long, lucrative episode of my life, but it’s complicated to do that. Now it’s all changed actually. In order to get a rewrite job, you have to submit your notes for your ideas on how to fix a script.”

**Aline:** Oh wow.

**John:** “So they can get all the notes from the different writers, keep the notes, and not hire you. That’s free work. And that’s what I always call life-wasting events.”

**Aline:** Can’t say it any better than that.

**John:** Absolutely. So, we’ve all encountered that situation where you’re brought in to do this work or not do this work, and they mostly want your opinions.

**Aline:** Right. For free.

**John:** Some follow up. So, episodes you were not involved with, but maybe you listened to. Back in Episode 277 we discussed film versus reality. Justin in Beijing wrote in to say, “So, listening to the podcast about how film and TV teaches bad medicine, if my friend gets stabbed and my dumb friend pulls out the knife, should I put the knife back in my stabbed friend?”

**Aline:** What’s your follow up? I’m guessing you should not do that.

**John:** Yeah. Craig is really our doctor on the podcast. But I’m guessing you should not put the knife back in.

**Aline:** I’m guessing not.

**John:** But just yesterday I saw the movie Passengers and that exact moment happens where she pulls the thing that’s impaling her out. And I wanted to say, no, don’t, leave the bolt in.

**Aline:** Oh.

**John:** Because you will just bleed more when you pull that thing out. No. Don’t do it.

In Episode 280 we talked about the Reed College protest over Boys Don’t Cry. Did you listen to that episode already?

**Aline:** No. I’m really way behind.

**John:** It’s fine. But that was the one where I got really angry, and so actually had like more umbrage in that episode. We got a bunch of good responses about that, and some stupid ones, too, inevitably. But the one that stuck with me most was from a listener named Kate Hadley. And we’ll put a link to her piece up in the show notes.

What I liked so much about her piece is that she was able to focus on some things that Craig and I had not even considered. And one of the issues you have when you have cis-gendered actor playing trans is it sort of perpetuates that idea that a trans person is just playing dress up. That it’s all a disguise. And that it feeds into these terrible bathroom laws and stuff like that where there’s this perception that it’s just a man who wants to get into the women’s restroom. That it’s not a real person with a real identity.

So, she wrote it much more articulately than I just expressed it, but I’d really encourage you to take a look at what she said, because even though she, like I, disagree with the Reed College protest, she really was able to scratch at what I think was underlying that issue over sort of trans representation in film.

**Aline:** Right.

**John:** Cool. Last bit of follow up here. Matt wrote in about French titles. And he wanted to clarify – we talked about the Zak Efron movie, which was called something else, but the Australian title was Are We Officially Dating, and it turned out that was the initial script title for the movie.

**Aline:** Wow.

**John:** So for the Australian version they went back to the original script title, which was unusual.

**Aline:** How did they know that?

**John:** You know, my hunch is it that it may have been one of those sort of foreign rights deals, or that it was a negative pickup in some way, so that–

**Aline:** It had been circulating with that on it?

**John:** Maybe so. Or, that some other international entity was a financier in it. So, in their head it was always called this other title. And the American people had changed the title.

**Aline:** Got it.

**John:** Aline, what have been the titles of your movies overseas?

**Aline:** I have no idea. I never look them up.

**John:** So The Devil Wears Prada would make sense.

**Aline:** I think it’s basically The Devil Wears Prada in most countries.

**John:** But I mean some of your things must be – like Morning Glory would be a very different title I bet in different countries.

**Aline:** I have no idea.

**John:** Cool. But we also had a follow up from Rodrigo in Brazil. And so if you can read to us what he wrote.

**Aline:** Sure. He says, “I’m sorry to disappoint you, but Brazil’s title for The Hangover is even worse. Instead of calling it Ressaca, which is the regular hangover translation, Hangover in Brazil is called Se Beber, Não Case!”

I really made that up. Made that completely up.

“Don’t Drink and Marry. Brazil has a long list of bad title translations. The best one I can recall is when Teen Wolf got translated to The Boy from the Future, because Back to the Future happened a couple years before earlier. And marketing. Which brings us to a topic I think you never talked about in your podcast. How important is the title of the screenplay and how often does it get changed until it hits the screen? All You Need is Kill, Edge of Tomorrow, Live, Die, Repeat comes to mind.”

**John:** Let’s talk about that. Titles for screenplays. How important is the title for you when you’re coming up with a screenplay?

**Aline:** Oh, I think they’re critical. If you don’t have a title – if things are floating around for too long with an untitled, it seems like something is wrong with your idea. You just can’t hone in on what the idea is.

I think that a lot of the genius of Devil Wears Prada was in Lauren Weisberger’s selection of a title. It’s just so evocative. It tells a whole story. You know, it encapsulates the whole movie. And 27 Dresses, that was kind of – that’s the whole movie also.

**John:** That was your original title.

**Aline:** That was my original title. Yes. That was the whole idea – the whole idea is the title. So, I think it’s a good – I have worked on things before where I didn’t have a title way into writing it. It’s not a good sign. It’s really not a good sign.

**John:** I can see that. So, Morning Glory, so she’s a morning TV anchor.

**Aline:** Yes.

**John:** But was that always the title or what happened there?

**Aline:** Yes, that was always the title. That was the one that I worked on with J.J. and I remember – we were talking about it, maybe I had worked on it for like a month, and then the title kind of hit me, and I… – I don’t think that’s a great title because it has a pun in it ultimately.

**John:** Yeah.

**Aline:** And also because I didn’t realize that Morning Glory in lots of places in the country means boner.

**John:** Ha-ha. Excellent.

**Aline:** Did you know that?

**John:** I had no idea. But I can see that. It’s like morning wood.

**Aline:** Morning wood is morning glory. And also there’s a Katherine Hepburn movie. That I did know. But I don’t think it got – like Broadcast News kind of tells you not only what it’s about, but it tells you its sort of take on it, that it should be the news. And one of the problems with Morning Glory as a movie is we never really honed in on like what we were saying about the news business. So, the fact that it has one of those titles that’s a bit irrelevant.

And then I’ve written movies also where people for the life of them can’t remember the title. Laws of Attraction. Or, you know, I Don’t Know How She Does It. Well, I Don’t Know How She Does It is a book, I guess.

**John:** I Don’t Know How She Does It actually makes sense. Like it feels like something that a character in that world would be saying. And it expresses her underlying–

**Aline:** It’s a great title for the book. As a movie title, I don’t think it widens out at all. I mean, obviously we would have called it that because it’s the book title. But you need to have something that really is – I mean, I think The Hangover is a brilliant title.

**John:** Agreed.

**Aline:** It’s just very simple and very clear. And what you’re looking for is I think something very clear that describes the movie.

**John:** In Rodrigo’s question he references what was called Edge of Tomorrow, was a Tom Cruise movie when it was released. But originally the title for it was All You Need is Kill, which I think is a great title.

**Aline:** Great title.

**John:** But it didn’t test well, or they didn’t feel like it marketed – they were concerned about it. So then Edge of Tomorrow, which felt really like I have no idea what that means.

**Aline:** Edge of Tomorrow reminds me a lot of Edge of Night, which is a soap opera.

**John:** It also reminds me of Oblivion, which was the other Tom Cruise sci-fi movie.

**Aline:** Totally.

**John:** And so for the home video release they changed it to Live, Die, Repeat.

**Aline:** Wasn’t technically Live, Die, Repeat was the slogan, but it was like ten times bigger than the title? That was just somebody in marketing saying, “Don’t make me go and release this on home video with the same title. You’re killing me. Can we use this other thing?”

**John:** It’s challenging because it was a movie that was critically liked. It performed well, I guess. And sort of would otherwise deserve a sequel. But the title didn’t catch people.

**Aline:** That’s a surprisingly good movie. But I think it needs to be something where – I think a good test for writers is you want to be able to turn to your friend and say, “Oh my god, did you see this yet?” And have it be something which they’re not going to go, “Wait, which one is that?”

I think titles which are like Nowhere Fast, which are sort of like assemblages of vague terms, gerund nouns, or gerund adjectives – Running…

**John:** Running Water.

**Aline:** Running Scared. That is a movie, isn’t it?

**John:** Running Scared is a good one.

**Aline:** Yeah. Or Being Blank. There’s a lot of. Finding Blanks. And Being Blanks.

I have a script that I’ve been working on for a number of years. It’s this movie that I wrote about my mother and her friend. And it’s about these two French women. And I always refer to it as French Ladies. Because when I was talking to my agent or talking to anyone, French Ladies was what I always called it. But I was going to call it The Best Revenge. That was a title I was using was The Best Revenge. But I never referred to it as The Best Revenge with anyone, with my agent or anyone.

So, I started just calling it French Ladies. And then finally the producers were like, “We should just call this movie French Ladies because that’s the only thing we refer to it as.” And it just sticks to your ear.

So, it’s got to be something that you can turn to your friend and say, “Boy, we should really go see…”

**John:** Yes. 100%.

**Aline:** And they won’t go, “What?”

**John:** Yeah. I’m having a lot of what these days because it’s screener season, so you and I are getting all of the Academy screeners. And so a lot of these are movies I haven’t otherwise seen. And so we get this big list and I’m like I have no idea what this movie is. I’m sure it came out, but I have just no idea.

**Aline:** You know what’s the best, one of my favorite – well, The Meddler is a great title. And I loved that movie this year. One movie that I loved but the title took a long time to lodge in brain is Hunt for the Wilderpeople.

**John:** Yeah.

**Aline:** I kept trying to recommend it to people and saying like–

**John:** Wilder beasts?

**Aline:** Something wild. You know, I couldn’t, it didn’t kind of lodge in my brain.

**John:** That was a previous One Cool Thing. The only reason I know about that is because the Kates recommended it.

**Aline:** It’s a great movie.

**John:** I’m looking forward to seeing it.

**Aline:** It’s a great movie. But somehow the title, Hunt maybe wasn’t a thing that landed in my brain as the thing that it was.

**John:** Yeah. With my movies, like Go was originally called 24/7. And 24/7 is an interesting title, but it wasn’t the right title for what that movie was.

**Aline:** That really makes me think it’s about a convenience store.

**John:** Totally. And it’s not about that. It’s not Clerks 2. But when I came to Go, it was like, oh, that’s what that movie feels like. And that was a title that I took from another pitch that I had set out that had never sold.

**Aline:** Oh really?

**John:** Yeah.

**Aline:** Scavenged.

**John:** Scavenged. The Nines is a similar situation where The Nines was a short story I had written and it’s like, oh you know what, I’m going to take that title–

**Aline:** Didn’t The Nines come out close to Nine?

**John:** Yes. So that was a whole title mess. And that’s another thing worth discussing is that a lot of times you’ll have a great idea for a title and someone else will have already claimed it. So, it’s not a copyright situation. It’s the MPAA has a whole registry – actually, I take that back. I think it may be AMPAS has the registry. No, it wouldn’t be. Which one would it be?

**Aline:** It’s the MPAA.

**John:** It would be the MPAA. Has the registry of titles. And so you have to clear your title and make sure that it’s not confusing with another movie that’s out there.

And so The Nines was the first one to register The Nine. And then 9 came out, which was the animated version. There was also Nine the musical. And we were first. And so we had to give permission for those other things, so it becomes a whole negotiation.

**Aline:** You could have called it John August’s The Nines.

**John:** Yeah. You could have.

**Aline:** Like Lee Daniels’ The Butler.

**John:** Absolutely. Or Disney’s The Kid. There’s ways, you know, the studio title in there to get it done. But, yeah, going back to Rodrigo’s question, titles are crucial and important. And there’s honestly nothing more frustrating when you wrote a movie and you shot a movie under one title, and then it suddenly changes title at the end. You don’t even recognize this thing that you spent all this time working on. And I definitely know friends who have had that situation where like it’s called something crazy. Charlie’s Angels, the second Charlie’s Angels, the script I originally turned in was Charlie’s Angels: Forever. And that was going to be the movie title for a long time. And then they came back to us with a whole bunch of little things that had tested. They tested a bunch of different titles. And Full Throttle was a title just by itself that they tested. And so they decided to call it Charlie’s Angels: Full Throttle.

**Aline:** But with sequels, I don’t know what the words are after the first part.

**John:** Yeah. I have no idea what the next Fast and Furious is.

**Aline:** Oh wait. But isn’t–

**John:** I’m going to get it wrong if I try to guess.

**Aline:** I don’t know. It’s all the kids have been talking about. We seem really old and out of right now. Because the trailer just came out a couple weeks ago and that’s all the kids talk about.

**John:** Your sons are in the other room, and they probably know the real title.

**Aline:** They know. They know.

**John:** But we don’t. Chris Morgan knows, but we don’t know.

**Aline:** Yeah.

**John:** We have a question from listener Tom Dowler who wrote in. Let’s hear what he said.

Tom Dowler: My question is inspired by Craig’s recent list of very commonly seen yet completely nonsensical medical practices. My wife and I actually keep an ongoing list of things only seen in movies that characters do all the time, yet no one does in real life. And that list includes things like someone sitting alone on the back seat of a car, but is sitting right in the middle of that back seat rather than directly behind the driver or the passenger seats. Or, someone who is stressed walking into a bathroom just to splash cold water onto their face and then star meaningfully into the mirror. Or, someone carrying on a complete conversation while brushing their teeth, but somehow not covering their chin in toothpaste suds or choking on their own spit.

So, my question is this: should we as screenwriters embrace these ridiculous conceits if they help us tell our story and fit in with the Hollywood establishment? Or should we strike out in the name of truth and reality? Do you risk alienating your audience if we present a vision of life which is unlike what they’re used to seeing on screens, even if it more closely matches real life? Thanks very much.

**Aline:** I mean, to me that’s an easy one. Those things are goofy and they’re kind of the mark of a bad – someone sitting in the middle is probably because it was easier to shoot, and I don’t think that would pull you out as much as sort of weird human behavior. The thing that I’ve noticed more and more that really pulls me out of a movie is Joe Cornish who is a director I worked with for a little bit has this thing where when people are being so serious in a movie that you just want to go over and tickle them.

Like there’s these movies now where everybody is just – it’s so dire. And everybody is saying things like so seriously. And it’s all so portentous. And you want to go and poke people and be like, “You fart. You laugh.” I really so dislike things where one mode of being subsumes every other mode of being. And I think you’ve got to be funny. You’ve got to preserve, even when you’re inside a big budget serioso space opera or action movie, I mean, sometimes those just get so goofy in terms of tone. And people sort of stentorianly explaining to each other the plot and you’re just thinking like – you want somebody to be like, “Do you want to get a sandwich? The cafeteria, ah, they got my favorite thing today.”

Like those glimpses to me of human behavior, the lack of that to me is the silliest, fakest, weirdest thing that will pull me out of a movie more than anything is… – And I’ve really noticed more and more that because we’re in this world where every movie is either Moonlight or some gigantic $250 million movie, it seems like all the human behavior now is being relegated to the tiny movies. And in big movies now people are acting like weird, solemn robots who don’t have bodily functions or senses of humor.

So, I think inhabiting, you know, if you watch Alien and see how many like real human little moments there are of humanity inside of that, that really grounds you inside those characters and that behavior. And I think it buys you permission later to have some big piece of like super serioso exposition or action.

**John:** What I hear you describing is both a writing concern, basically you’re not creating the scenes in which characters are going to have those sort of real moments and can puncture this veil of seriousness, but also performance and directing. So basically how you’re portraying your world so that people feel alive and present in this. And I think some of that is the writer’s responsibility, and some of that is just the weight of the movie and the weight of the movie machinery around it. So, you talk about these movies where people are being so incredibly serious. It’s as if they understand what movie they’re in. What I always love about Alien, and I’ve said this many times before, is that the characters in Alien think they’re in a movie called Space Truckers. And they have no idea that an Alien is supposed to show up. So they’re not philosophizing. They’re not planning for a horror movie to break out. They’re just being in the movie Space Truckers. And then things go horribly wrong.

But some of what the original question is asking about are things, are shortcuts that we’ve taken for production that are just convenient. And we’re sort of used to them now. They’re conventions. And they really are annoying.

So, he talks about a character sitting in the middle of a backseat, which is of course ridiculous. No one ever does that. People also don’t drive around with their head rests missing, and yet you see that all the time in movies so that you can see into the backseat more easily. A lot of times we’ll remove the rearview mirror so you can have the shot going through the windshield. And you don’t realize that the rearview mirror is missing, but it’s gone in more than half the movies you’ve seen.

**Aline:** I notice more things that are there because of vanity. Like when people are waking up in full makeup. Just giant eyelashes. I’m really noticing that. And also the constant kissing without teeth brushing. Just people – you don’t even want to – forget kissing. It might even be easier to stomach kissing than speaking. People wake up in the morning and look at each other and have these conversations that it would be like, you would really be shielding yourself. Or you would say, “Wait a second.”

**John:** So, you guys are doing Crazy Ex-Girlfriend. So, when you’re filming those episodes, and you directed episodes, how much are you willing to bend reality? Are you sitting, Rachel, in the middle of the backseat?

**Aline:** Well, there’s some stuff like that that is just production stuff. But the thing that we’re always battling is the vanity and the touches and the touchups. And they’re always attacking the actors with the makeup brushes and the hair. And that’s a constant back and forth. Especially when we have to go quickly, because those people have a responsibility to do their job. They want to do their jobs. They want to erase every under eye shadow. But Rachel and I both would always try and err on the side of like, well, she’s had a shitty day. She loves a day where she’s not wearing makeup and she’ll always – I’m always getting texts from her saying, “Can I please not wear any makeup in this scene for this reason?” And sometimes she’s even like stretching it, because she just wants to not be doing it.

But, you know, the perfect hair and makeup, you have to – like our show has a certain extra crank over reality. So it’s not a movie where you can – you know, it’s not Kids. We’re not really doing something where people’s hair looks exactly the way it would like Donna Lynne when she’s playing Paula, like clearly someone – her hair wouldn’t look quite that great for the office. So, you’re kind of walking a line where like you need some aesthetics, but not so much that people seem distractingly done.

So, I think for every piece you’re doing, when you’re making it you have to find sort of your level of – but a lot of those things that he’s – I mean, there’s two different things. Things that are bent for production, which you have to do kind of frequently, and shooting in cars is kind of a nightmare, and so things are often kind of wonky. And then there’s stuff where people are just behaving not like humans.

**John:** Yeah. My last bit of advice would be to recognize when you’re about to walk in to one of those tropes, and if there’s something you can gain out of not doing that trope, or sort of calling out that trope, that could be great. And so, I mean, that tooth brushing thing might be like if you’re movie can stand the joke about the tooth brushing, do that as the joke. Acknowledge sort of the trope of it and move past it. Or like don’t let people have that conversation while they’re brushing their teeth. Or make the other character stop them from having that conversation while they’re brushing their teeth.

**Aline:** One scene that really stuck with me was in Fun with Dick and Jane, the original one, Jane Fonda sits on the toilet and pees while she’s talking to him. And pees, and wipes, and gets up. And that really always stuck with me in life because it was like, god, you’re never really seeing people peeing in movies, or talking while they’re peeing, or continuing conversations in the bathroom. And I just feel like as a culture we’ve moved away from movies where people pee in toilets while they’re talking, except in these super small movies. But in a big movie now if you did that, it would be–

**John:** Oh, we get noted to death on that. Because it’s like, you know, we get notes from the studio executive about that’s not going to look really good. I don’t want to see Charlize Theron peeing. And then on the day you get that note, and then there will be the second guessing, and it wouldn’t got shot. Or if it did get shot, it wouldn’t make it through the edit. They’d say like, “What parts did you not like in the movie?” “I didn’t like the part where she was peeing.”

**Aline:** She was peeing.

**John:** And then we could cut from that. That’s the frustration. And because these big movies have all that weight and all that responsibility of they have to test well. Anything that people don’t like is going to get nixed.

**Aline:** Right. And in the context of doing that sometimes you’re straining out human behavior. And, you know, at the end of the day, don’t we still go to movies to see how people behave, should behave? So, I think it’s good to preserve those things and it’s a mark of a good writer that you can inhabit those big moments with the little moments.

**John:** I would also point out that I think female characters have a much higher standard for what kind of real behaviors we’re excited to see them do on screen, versus male characters. So, like Seth Brogan peeing on screen. Great. You know, beautiful actress peeing on screen? No, we don’t want to see that.

**Aline:** There’s definitely movies I’m watching where I’m going where is the salon? They’ve been roughing it in the outback for six weeks and her hair looks fabulous.

**John:** So Passengers is a beautiful movie, and I really enjoyed large parts of it. Chris Pratt, who is a very handsome guy, gets to look really crappy at times, which is completely appropriate and character appropriate. When Jennifer Lawrence needs to look bad, it’s basically like she’s a little shiny. That’s about as bad as they make her look. And, yes, part of it is the sort of romantic comedy fantasy. Like if you were on this cruise ship and you had all this stuff. But did she spend four hours on makeup just to get up in the morning? The suspension of disbelief is really high.

**Aline:** But I think it’s establishing a language for your movie. Because if you’re making La La Land and there’s this sort of veneer of wish fulfillment about it, and he dialed in the level of wish fulfillment, because they’re not perfect. They don’t look perfect. The movie has edges to it. But for large parts she looks beautiful and is wearing aspirational things. And he looks quite handsome and is wearing aspirational things. But not to a level that pulls you out of the movie. But if you’re making a grittier film, then people need to look like that.

And what is often, I personally find annoying, is when you have actresses in a littler film where they should be grubby and instead they look like they just wandered from the Méche Salon on Robertson, having just gotten their tips done. So, I think that’s more on production though than writing.

**John:** Yeah. I remember interviewing Winnie Holzman when she was talking about My So-Called Life. And they set up rules for that first season where Claire Danes’s character could only have certain outfits. So basically they picked her outfits and then she would have to repeat outfits, because she didn’t have an unlimited wardrobe, which I thought was actually a very smart idea. A good sort of structure to impose upon yourself. Like we’re not going to go nuts with her wardrobe.

**Aline:** And that suited the tone of that movie which was a real exploration of her psychology. And I think when you can tell – we always talk about this, how you can tell within 30 seconds whether you’re comfortable in a movie or not. It’s just so instant. And there are those little, you know, humans are so incredibly good at scanning faces and behavior for authenticity. And the minute you see somebody doing something which doesn’t suit the world, which sticks out in some way, it’s very noticeable. But a lot of what he’s also talking about are just like poor writing clams.

And talking to yourself is a thing that writers get stuck with because they’re struggling to get exposition out. And so I think if you’re writing a scene and you’re really super tempted to have someone talk to themselves, just try and think of another way you can do it. Just try and think of another means to get that information out.

A lot of it is you may not need that information to come out then. It may be something that can come out more naturally later, and you can sort of have the character express the emotion that you’re looking for and find out the exact news item in another way.

**John:** Absolutely. The moment where the character steps in the bathroom and splashes cold water on his face, which is so cliché, and I don’t think people do in real life, find another way to sort of – you can use the look of what he would be doing in that moment to do–

**Aline:** Have you ever done it?

**John:** I’ve never done it.

**Aline:** Never splashed yourself with water. Have you ever, though, looked in the mirror and said, “John August, you go out there and give the best meeting of your life.”

**John:** Oh, I have looked at myself in the mirror and psyched myself up, but I’ve never actually spoken. So, actually, I’m curious about your opinion on mirrors. I think mirrors are incredibly helpful sometimes when I’m writing dialogue because sometimes I’ll need to look in a mirror and actually have and sort of talk through that conversation, or think through stuff. Somehow looking in a mirror is actually really helpful for me in writing sometimes.

**Aline:** I don’t do that. To me, the characters are like in a little screen projected in the back of my head.

**John:** For Big Fish, when I was writing the death scenes and stuff like that, I would look at a mirror and get myself to cry and then I–

**Aline:** No!

**John:** And then I would write those scenes. And so it was very, very method. But I would bring myself to tears and get myself–

**Aline:** This is where Craig makes jokes about your robotic programming and how you have to mimic the feelings of a human by recreating them in your software.

**John:** Absolutely. All I can say is that algorithm worked.

Final question comes from Brian Sanchez who writes, “I’m a new listener to the podcast and you guys have inspired me to try to write this idea I’ve had in my head for a sitcom, mainly just to see if I can do it. It features a Latino family and I would like the dialogue to ring true to how an actual Latino American household sounds. Growing up with Cuban parents, we constantly switched between English and Spanish in the same conversation. When writing these scenes, would you put the translations in the script, or would this be confusing to the reader?”

**Aline:** Well, in French Ladies what I did was I translated little things. I mean, I left small sentences that the other character – so if one character spoke and said something that the other character could respond to in English. So, if the French character said, you know, “Let’s go to the café for lunch.” Then the other character would say, “I don’t want to go to the café for lunch,” so that you would hear whatever information you needed to know in English. And so I often did it that way by the responding, the other character would tell us what had been said.

And then for the reading purposes I would say in French, Subtitled, and then just write it in English. That’s mainly what I did. It really depends on who you’re writing it for. And if you’re writing it as something you want to sell to an American TV audience, then – but if you’re sending it to someplace that is a Spanish language place, you could probably do both and you could then subtitle whatever one you… – You know, I’m always impressed in The Americans they super committed to the Russian. Giant long, long, long scenes, very articulate Russian. These are very highly educated people and they must have a ton of people working on that. But they super committed and then you just sit and you read the subtitles. And…

**John:** I love The Americans. And we watched all three seasons while I’ve been here.

**Aline:** Four.

**John:** Actually, I’ve only been through three seasons. Sorry. So don’t tell me what happens next.

**Aline:** Four is real good.

**John:** Oh, wait, no, maybe we did watch four.

**Aline:** Let’s tell everyone what happened now.

**John:** Let’s spoil things for people. I love to watch that show. And so we’re plowing through the show, I’ll tend to be looking at something on my iPad at the same time, or I’ll be playing a game. And then it gets to the Russian sections and you can’t follow it because you actually have to look at the screen to do stuff.

**Aline:** Are you that person who watches stuff and then is also doing other stuff?

**John:** Oh, we’re very much that family.

**Aline:** Really? So you’re watching a series and you’re also playing a game?

**John:** Sometimes, yes.

**Aline:** Wow.

**John:** I won’t do it for like a movie. But for an ongoing series, especially like things that are talky that you can sort of figure out. So I’m looking up and down to do that.

**Aline:** Wow. Wow.

**John:** Yeah. But back to the issue of multiple languages, I would say there’s two things to be thinking about. First off is what does it read like on the page. And so how do you make sure it makes sense on the page. And so italics may be a way to do it. You might just have an introductory note saying like everything you see in italics is actually in Spanish. Some way to do that just so it’s as efficient as possible on the page so you’re not wasting page space.

But really the bigger issue is thinking about what is it going to feel like to the person watching the show. And are you going to expect that they can understand the Spanish or not understand the Spanish? Maybe you’re targeting this for Telemundo where everyone would get both languages and that’s awesome.

**Aline:** Sure, I mean, Jane the Virgin is a bilingual show. In Jane the Virgin they subtitle it and I’m assuming they just reverse the subtitle or dub it for the reverse. I think anything which is clear and easy to understand.

**John:** Yeah. So, if you’re sitcom is sort of like Jane the Virgin, I would say like pull some Jane the Virgin scripts and do whatever they do because that’s working quite well for them and they’re in their fourth season.

**Aline:** They’re in their third season.

**John:** Yeah. And they’re a good show. Their show is partnered with yours currently, or not?

**Aline:** No. They are with Supergirl and we’re with Vampire Diaries now.

**John:** And when are you back on the air? So we’re recording this at the end of December. When is your next episode?

**Aline:** January 6 we are back on the air with two episodes back to back, eight and nine.

**John:** Holy cow. I’m so excited.

**Aline:** Back to back. Yeah.

**John:** I love your new introduction for the show.

**Aline:** Thank you.

**John:** I think I sent you guys an email about it, but I just adore it. And it was such a great choice to go through and sort of reframe the show based on sort of what the nature of the central dramatic question of this season is, which is like I’m just a girl in love. You can’t sort of blame me for this thing, which was actually established in the very pilot episode. It’s the thing that Donna Lynne Champlin says in the pilot.

**Aline:** Yes. You’re in love.

We – because the premise of the show changes every season, the credit sequence for the first season makes no sense, because the first season is all about, oh what, you’re here, I’m here, what, that’s so weird, that’s funny. And then the second season is really her being like, no, no, no, you love me. You love me. So, it required that.

So, we’re doing a new one, if we get a third season, we’ll be doing another one for that season. And sort of because the premise for the show is rather slender, one of the reasons that to us it seems sustainable was because we were going to take a slightly look at being an obsessive ex every year. And so that’s what keeps it kind of going. And so every year will be a slightly different look that dynamic.

**John:** Yeah. You’re not The Americans where there’s just a new Cold War bit of espionage you can throw in. It’s not a procedural where every week there can be a new thing.

**Aline:** It’s kind of unique to our show because if we had stayed in the mode of the first season, we would have run out of steam pretty quickly. And also the trajectory of being obsessively in love with someone is something that has different phases to it. And the first phase is like, what, you’re here, I’m here, that’s so weird. I don’t know why I’m in your Starbucks on the other side of town. And then the second one is like, no, we’ve slept together, and you love me. And so they’re different phases. And when we pitched it we had pitched four completely different phases of her pursuit.

**John:** Yeah. I was just impressed that you blew up your series so completely in the second season, which was a great choice. So, hooray, congratulations.

A thing we do on the show quite often is How Would this be a Movie. And usually in those cases we’re looking at three different stories in the news and discussing sort of how would you take them and make them a movie. Today we actually have a special case because we have a story, a true story that we can look at and look at sort of how it is progressing towards becoming a movie.

So, I’m going to try to give the very short encapsulation of the idea. But we’re going to hear sort of how it expands and the other ramifications of the idea. This is a story that starts in 1949. Max Schneck was found murdered. It was a scandal covered for months by all the major newspapers here in France. Journalists told the story of a man killed by his supposed lover, who cut him into pieces and traveled through France with parts of his body in his suitcase.

The story of the murder became the basis of a book, The Indestructible Mr. Schneck, written by his granddaughter, Colombe Schneck. She’s a friend of Aline’s. And she’s sitting right beside you. Welcome Colombe.

**Colombe Schneck:** Hello. Very nice listening to you. And I learn a lot.

**Aline:** So if you’ve heard those little laughs, those are Colombe.

**John:** Yes.

**Aline:** Can I say who Colombe is?

**John:** Please. Tell us everything.

**Aline:** So, Colombe’s father and my mother were friends from school, so I’ve known Colombe all my life basically. And Colombe was a journalist and she was on television and then it’s fair to say – and the radio – and it’s fair to say when she got to be about 40 they did what they do in America which is they take women and they remove them. They remove them because they can’t be seen in public. [laughs] And it was a good excuse and opportunity for Colombe to do what she had been wanting to do, which was to become a writer. And it’s just funny for us having known each other since we were born that we both ended up becoming writers.

And so Colombe has written numerous novels, nonfiction books. She’s also on the radio and has had a radio book review show. And she’s now also getting into filmmaking and has been making documentaries. And this book that you’re talking about is a book she wrote, was her second book. Her first book. Her first book. Is that the one that you’re thinking of turning into a movie?

**Colombe:** Yes. Exactly. This is the first book I wrote ten years ago. And when I wrote it I was kind of innocent. But what it means to write a book about your family. I had bumped, I don’t know, how do you say, into this incredible story in my family. I learned by accident reading a glossy newspaper. I love to read glossy newspapers. Old one. That my grandfather, Max Schneck, was murdered in 1949. At the time was a huge story in all the newspapers. You know, John, you just told us the punchline which I was I think incredible to learn that your grandfather was cut into pieces, was gay. Pieces of his body were traveled by his murderer all over France.

So, for years I kept that story in the – I don’t know how you can keep this kind of secret, because the kind of shame in my family because of that. And one day, I don’t know why you begin to think you can write. It kind of makes a mediation and freedom and say maybe I could do something about that. And I began to write the story of my grandfather with the help of my grandmother. We never talked about it for 40 years.

So, I went to do some research and went to find the newspaper of that time and I found out all this story was fiction. The newspapers made a fiction about my grandfather. He was killed by a man, but it was not his lover. They were both in love with the same woman. He was cut into pieces. He was killed by [[unintelligible 00:38:37]]. But the worst story was as interesting as the fiction story. So, I wrote a book, very simple, very short, about my grandfather and my grandmother, because all the way, all the year I wrote the story I talked to me grandmother about her life, her love for her husband. And I spoke also about my grandmother was kind of a character I didn’t know.

I tried to be sincere and tried to do something. I didn’t know it was a book or nothing. I didn’t know I could write a book. But at the end I read the thing and I thought, well, maybe I could send it to a publisher. And this great publisher published it. It was a success.

But the thing which amazed me – I wasn’t ready for that – is my family wasn’t very happy about it. I thought they would be happy to know the truth. That at least I was writing and publishing a book. And they were very mad at me. And I was very surprised. I thought they would approve.

So, ten years after that, I published many books about my family. I continue doing the bad things. And begin to do some documentary films. One day I talk of maybe it would be interesting to – I had many production house ask me to write to do the film about my first book, and it never seemed right. I didn’t like the way – we didn’t find the good films.

After all ten years, I could make the film myself and write the screenplay and maybe direct it. And that the story would be interesting, is not only the story of my grandfather, but what happened in the family when you write a book about your family.

**John:** Great. So let’s stop there and let’s all have a discussion about sort of the different ways this kind of story could be told. Because when I first met you, you told me the story. And I thought, well, that is fascinating. And so I encouraged you to pursue the movie and we talked about Sundance Labs, or other ways you could develop this kind of story.

The things that really triggered for me, is like obviously it’s this initial sensational story, but there’s a truth underneath the sensational story. But also the degree to which a scandal in the past has ripples into the present. How you don’t really want the story, the true story, necessarily to come out. And how the very process of investigating the facts, the truth, can rip a family apart. Those are very much the ideas behind Big Fish as well, which is that you have a journalist coming in who is trying to find the truth of his father’s life and ripping things apart in the process. And sort of the conflict in that. What is the writer’s responsibility to the truth versus his or her family?

Those are all great themes. But also I think really difficult and a really challenging sort of first movie to make. Aline, what’s your–?

**Aline:** What I think is really interesting about it is that there was a secret that was in the family, something she hadn’t talked about, and then sort of by lying around in her house and reading some tabloids she stumbled upon this thing. And it’s almost like this thing reached into the future and made her into a writer. And what I think is interesting is since the book was published in those years, she’s fully become this thing. And I think partly maybe people’s shock was a reaction to there’s also a thing when you become a writer.

Like I ran into my high school boyfriend really early in my 20s and he said, “What are you doing?” And I said I’m a writer. And he said, “You’re a writer?” And then he said, “You tell people that?” And for some reason people find it insulting. And also because when you’re a writer your responsibility is to tell the truth and this was a truth that people don’t want.

And I remember the very first time I met Peter Morgan, who writes primarily nonfiction-based things, we were sitting on a panel together and somebody was talking about the difficulty of working on real life stories. And he said, “We’re assassins aren’t we?” And that really has stuck with me, because I have another friend whose sister-in-law is quite a famous novelist and her rule is if you don’t want me to write about, don’t do it or say it in front of me. Because otherwise it’s fair game.

So, I do think it’s really interesting that this story is the thing that sort of made Colombe a writer. And then she experienced kind of a larger version of what most people do, which is people didn’t want her to be telling her truths. And she’s then gone on to tell stories about the apartment she grew up in and her family’s experience in the Holocaust. And they’re really amazing books. Are any of them available in English, by the way? No?

**Colombe:** No, it’s French-language published, and German, and Lithuanian.

**Aline:** Not English yet?

**Colombe:** Not yet.

**Aline:** They’re really wonderful books. So, but I think it’s a very good way to approach it. So it’s like a detective story where you’re becoming this thing and you’re following this thing and sort of how it affects everyone you know.

**John:** But what I find so fascinating is that you are a character in this story. In almost any version of the story that we’re telling, you are the protagonist of the story. You’re the character who changes. Who comes from being a person who is not investigating the past, to starting to investigate the past, and the process changes you and makes you into this thing. So, in any version of the story presumably your grandfather is a character in the story and we’re going to see an arc through there. But it’s so interesting, like Big Fish is obviously autobiographical both to me and to the original author, Daniel Wallace. But we got to be able to hide behind, like, oh, it’s a fictional story. That’s not me. That’s not my name. That’s not who I am.

And this – it’s going to be a process no matter what you do. That character is you and you’re going to be exposing yourself–

**Aline:** Can you think of a movie like that where somebody has – I mean, there’s All the President’s Men. There’s lots of movies like that. Spotlight, or whatever. But what are movies where the person, the first person, I’m sure there are. I’m thinking about–

**John:** A movie that I didn’t end up writing, but I ended up sort of circling around was called Born to Run. And was about this journalist who decides to start running. And one of the challenges I really faced is that he was the character in the story, but I didn’t feel like he was a movie character in the story. And so where are your responsibilities? Your responsibility is to yourself, to truth, to the story, and in order to make the best version of the story you may need to change certain aspects of what you really did.

**Aline:** You’ve already written the screenplay?

**Colombe:** Yes. And one of the characters in the screenplay, the character who is telling the story, says I’m a thief, because you take story from, you know, from your family, from people around you. But you also are a liar. I’m a thief and a liar. But I changed things to make it as a story, as a good fiction.

So, that writer is a very bad character. And I want to tell about that. But there’s no other way around. [[Unintelligible 00:45:05]] how much he steals from his family life, his wife, his mistress, and put them in a book and his films, like for the arrangement. And how it’s difficult for his wife to see her character in the arrangement of the awful wife. But there’s no other way around it. There’s a way we should all do that. We are all thief and liar. And those are the things of a good writer.

**John:** But usually we get to hide behind the veneer of fiction and pretend like, oh, no, no, that’s not really you. And, of course, in this situation there’s no way to do that. And so you also face the dilemma of, you know, your family already had the frustration over your book. But a movie is going to be reopening those wounds.

**Colombe:** It’s a mother/daughter story, so I changed – this is the real lie. This is my imagination and I could put so much more writing and that’s when I have fun.

**John:** There’s the simplification that can happen, because obviously there’s going to be more characters than you need to do. There are characters who aren’t going to be relevant to this. So, you can do some trimming around there [[crosstalk 00:46:06]].

**Colombe:** I remember one of my book, I wrote about my family, there’s one character close to my family was a person, a real person, was very unhappy at me because I didn’t put her in the book. She was really like pissed off and furious. And she doesn’t want to speak to me anymore because I didn’t put her in the book. And she felt she was very important in my family. But, I didn’t need her for the story. So, that’s true, we are all liars. We take people and, no, no, yes, this one yes. This sentence, I like it, but I’m going to change it. So, that’s a problem.

**John:** One of the most frequently asked questions we get on the podcast is I want to do a story about a real life person, and what are my obligations and responsibilities? And it’s obviously messy, because if someone is in your life and you’re portraying sort of who they are in your life, that’s fair game to a large degree. But if you are libeling them, then that can be a real issue as well.

And so, I mean, obviously you’re going to be sensitive to like not making them absolutely monsters. Or, if they’re monsters, not making them do something that is patently false. Or like kill a person that they didn’t actually kill.

But it becomes a real tricky issue.

**Colombe:** Yeah. When I take a character, pass them around me, and put it in a character in a book, in a screenplay, it’s not the person anymore. It’s a personage. It’s a fiction person. It’s not the person. I don’t feel – maybe I can take a few things, but most of those things come from my imagination. I will change them. I will talk to him and I don’t feel any responsibility for the person. Because that’s not even him anymore.

**John:** Yeah. I always feel like my first responsibility is to the audience. And it’s the person who is going to be watching this movie and making sure that they can follow and understand the story I’m trying to tell them. And, yes, you have other responsibilities to, you know, the other filmmakers involved and to the people giving you the money, and everyone else. But, I mean, your first responsibility is what does this story want to have happen so you can tell the best version of the story.

**Colombe:** For instance, for this first screenplay I’m writing about my grandparents, my grandmother [[unintelligible 00:48:04]] I was a great character for a book. She was very, how do you say [[unintelligible 00:48:09]] in English? Cranky. And she was bit panicked. And she was really – she was very funny. She was a very good character. But so I took so many things from her, which I will, but also I put more so I make it more funny, because I need more. You know? I need some humor.

**John:** So let’s talk about where you are at right now with your process and trying to get this into a movie. Because when I first met you, you’re a novelist who has made documentaries. You have this great story. To me, it seems like a slam dunk. Well, she’s going to be able to do this. But it’s not easy to do this. It’s a challenging step. And probably different – I’m not saying more challenging – but different to try to do it here in France than it would be to do it in the States.

**Colombe:** Yeah. When you write a novel you do [[unintelligible 00:48:52]] fiction. It’s great because you have all the freedom of the world. You can invent your methods. You can invent the way you write. You go where you want to go. There’s no rules. Which his kind of frightening and difficult sometimes, because you have to invent what you’re going to do.

And when I begin to write screenplays, which I like very much, it’s suddenly you have rules. You have things you cannot do. It’s a more collective process. And I like it very much.

And the problem I had is I put too much talk, too much blah, blah, blah…

**John:** Just dialogue, yeah.

**Colombe:** Dialogue. I’m a writer. And difficult to admit. I need to translate this blah, blah, blah into images. So this is the difficulty I had.

As a documentary writer, which is great, documentary film director I like because you don’t have to invent anything, you know. You film and great things happen in front of you. It’s wonderful. It’s like, wow. I haven’t done anything but the person are doing things for me.

This I had to myself. So, this is what the difficult things I had to–

**Aline:** Translating. That’s a great way to put it. Translating the blah, blah, blah into images is as concise an explanation of what being… – And when I started writing I was also very dialogue-based, because that’s just how my brain works. And I was writings wraps and wraps of dialogue. And I would have to go back and put in action things into the page so that it wasn’t just tons and tons of people talking.

And that’s something I still find that – over time that’s something that’s difficult for writers is to figure out how can I just have this happen without commenting, or announcing, or, you know, it’s a skill you learn. It’s like any of the other things that you learn. But I think it’s very brave and interesting to go from journalism, to fiction, to nonfiction, to documentary films, to fiction films is, you know, she’s made the transition so many times before.

**John:** Yes. That’s why I’m convinced you’ll be able to do it, because I think screenwriting is like journalism. There’s a lot of structure to it. It’s like fiction writing in that you’re trying to build out a world that doesn’t exist beforehand. It’s documentaries in that you are trying to find a way to tell a story cinematically rather than just with words. So, I have a hunch it’s going to work, but I’m fascinated to see sort of what’s going to happen next.

So, thank you for sharing this part of the process so early on.

**Colombe:** I don’t know. [[Unintelligible 00:51:15]] New things, you know, when I first went into journalism, or to write a story, I didn’t know how to do it, you know? I just had to do it. And well I shouldn’t think too much about what I’m doing. When I was writing my first fiction book, my first book about my family, I think maybe it’s going to be nothing, or maybe it’s going to be a book. I don’t know. I’m going to do it and we’ll see after. When I did documentary films, it was the same kind of process. Now, I’ve kind of experienced what I’m able to do, the way I’m working, and so I’m less innocent about the way I’m going to do these fiction films. But I still – the truth is I still don’t know.

I can even things and face problems and try to respond to it. I don’t know if this is a good American way to do it. But–

**John:** Yeah. It’s absolutely the American way to do it.

It has come time for our wrap up segment which is One Cool Things. So, at the end of every episode we talk about One Cool Thing. So, I don’t know if we warned you about One Cool Things.

**Aline:** I will tell you my One Cool Thing. I have a very good One Cool Thing. So, I’m in Paris and the dollar is quite strong. And then there’s duty free. So, I went to Hermes to buy a scarf for myself and for my mother. So, I–

**John:** This is the most Aline One Cool Thing ever. It’s great.

**Aline:** Yes. So I go in to buy the scarf and I’m picking out some ones that I like. And I find one that I like and the woman and I were speaking in French, which is always fun for me to get to use my French. And she’s chatting away in French. And I pick one and she says, “No, that’s not good for you.” [laughs] And I said, “Oh, really? I like this one.” And she says, “No. No, no, no. This is not good.”

And then I am trying not to be bossed around by her, and I’m saying, “No, no, I like this one. Show me some other ones. But I like this one.” She’s just showing me other ones and I’m noticing that that one is scooting away from. It’s just scooting down and into the drawer, never to be seen again. She was just not going to sell me the scarf that she thought did not look good on me.

And so she just kept bringing me new ones, and new ones, and new ones until I found one that I liked as well. And it just was the perfect French experience of buying something, you know, overpriced in the best way and being completely bossed and judged and having their aesthetics imposed on you. And I couldn’t have been happier. By the end we were great friends.

**John:** Speaking for Craig I have to say like that’s crazy. There’s no way that’s a One Cool Thing. That is actually some sort of like weird – it’s the failure of the commercial system. That’s amazing, and yet I do understand sort of what happened there.

**Aline:** I absolutely trust her and I know that this was better than the thing I had picked out.

**Colombe:** One of the cool things I’ve done this year, and this is not far from Aline. For my screenplay, the mother and the daughter are walking in the shop, selling clothes, which is kind of my fantasy. Walking in the story, selling clothes. A family business [unintelligible 00:54:17] store, you know, like we have. So, for a week, I went to a store being a seller to help me to write my screenplay. And I just love it. I just love it. To be able to – it’s like to be in a movie theater. You know?

You hear and you watch the women coming in and they all when they come in the store they all are depressed. That’s what the seller told me. They need something, but they don’t know what they need. So you have to help them to go out from the depression. It’s a depression selling them a dress or scarf or anything.

**John:** Or a Hermes scarf.

**Colombe:** Or Hermes, yes. So you look at them and you listen to them. And you help them. So, this week of selling clothes was one of the best things I’ve done this year.

**Aline:** Wow.

**John:** Very nice. My One Cool Thing is a book. It’s called Weapons of Math Destruction: How Big Data Increases Inequality and Threatens Democracy.

**Aline:** Colombe and I ripped out some girly stuff about clothes. Yeah.

**John:** So it’s a book I read. It’s by Cathy O’Neil. She’s also the host of a podcast I like a lot. I’ll put a link in the show notes to it. But her book is really good. It’s about the degree to which the algorithms behind big data, which are meant to sort of make things more equal and fairer, like for like credit lending or for sentencing for criminal offenses, for getting into college. They have all these computer algorithms, which should make things more fair. Because they’re supposed to be taking race out of it and things. But they end up sort of baking the race and poverty into it. And it ends up making things much, much worse.

And so just a great book, a quick, easy read.

**Aline:** I have notes on our One Cool Things. I think they’re clams. They’re just too on-the-nose. Yes, all of us. We just did. It was too on-the-nose what we did.

**John:** Absolutely.

**Aline:** If I had had the algorithm book and you had had the Hermes scarf that would have been more interesting. Yeah, we’d make different choices.

**John:** Yeah. We got to do this again. That is our show for this week.

So, as always, our show is produced—

**Colombe:** Très bien. Merci.

**John:** Très bien. Our show is produced by Godwin Jabangwe. It is edited by Matthew Chilelli. Our outro this week is also from Matthew. If you have an outro, you can send us a link at ask@johnaugust.com. That’s also the place where you can send longer questions like the ones we answered today. On Twitter Craig, who is not here, is @clmazin. I’m @johnaugust. Aline is not on Twitter. Sorry.

**Aline:** Oh, you know what? I’m going to do it.

**John:** Oh, okay. So when Aline has a Twitter handle–

**Aline:** I’m going to – should I do it? Rachel tells me all the time I should do it.

**John:** You should totally do it.

**Aline:** I’m going to do it.

**John:** Once you have a Twitter handle, we will give you – we’ll put it on the air?

**Aline:** I’m doing it. Are you sure? Oh, okay, you’re on Twitter and Instagram.

**Colombe:** @ColombeSchneck.

**Aline:** Colombe Schneck.

**John:** Colombe Schneck is also on the Instagram and on Twitter.

**Aline:** Okay. If I go on Twitter and I don’t like it…

**John:** It’s fine. She’ll leave. You can leave and protest. Because actually part of the process of being on Twitter is leaving Twitter. [laughs]

**Aline:** That’s a thing everything does at some point?

**John:** You have to do it. You have to leave it.

You can find us on Facebook. Just search for Scriptnotes podcast, or on iTunes. Search for Scriptnotes. That’s also where you’ll find the app for listening to the back episodes. You can find the show notes for this episode, and all the back episodes, at johnaugust.com. That’s also where you’ll find the transcripts. They go up about four days after the episode airs.

We have like 20 of the USB drives left. Very, very few. But you can always get to all the back episodes of Scriptnotes on Scriptnotes.net.

And for Aline Brosh McKenna, Colombe Schneck, I’m John August. Thank you very much for joining us on Scriptnotes.

**Aline:** Au revoir.

**John:** Au revoir.

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Scriptnotes, Ep 281: Holiday Homeopathy Spectacular — Transcript

December 30, 2016 Scriptnotes Transcript

**John August:** Hello and welcome. My name is John August.

**Craig Mazin:** My name is Craig Mazin.

**John:** And this is Episode 281 of Scriptnotes, a podcast about screenwriting and things that are interesting to screenwriters. Except not today, because today on the podcast we’re not going to be talking about screenwriting at all. Rather, we’re going to be looking at the practice of homeopathy and what it can teach us about how narrative shapes belief.

Craig, are you ready? Are you set?

**Craig:** I’ve been looking forward to this. Of course. Like beyond. This is the moment I’ve been waiting for, my whole life.

**John:** And so much have you potentized your umbrage on this topic?

**Craig:** It’s weaponized. I’m bringing weaponized umbrage today. Yeah.

**John:** Yes. And you do that by diluting your umbrage down, so it’s just infinitesimally small.

**Craig:** That’s right.

**John:** But then that makes it much more powerful.

**Craig:** Yeah. By having no umbrage whatsoever, my umbrage will be that much more effective.

**John:** It’s going to be great. So, let’s talk about what homeopathy is, just so we’re defining our terms properly. So, homeopathy is a system of alternative medicine. It’s based around the idea of like cures like. That is that a condition can be treated by use of a substance that is similar to it, or creates similar symptoms. So, a practitioner of homeopathy is called a homeopath. And they create treatments through the process of homeopathic dilution, which is what we were referring to right there, where substances are repeatedly diluted which is believed to increase their potency.

**Craig:** Right.

**John:** So, Craig, how much did you know about the history of homeopathy before we started this episode?

**Craig:** I knew a bunch, because I was pre-med, so you tend to study the history of medicine. I took a great class in college called The History of Medicine, which was wonderful. And also I grew up in New York and then New Jersey and Hahnemann – there’s still a very large Hahnemann Medical Center in Philadelphia. And so I knew the name Hahnemann. And quickly came to learn how stupid everything he believed was. [laughs]

And I’ve always been this way. I’ve always felt like this strange person walking the earth who doesn’t understand why so many people believe things that are just absurd. And so I naturally gravitate towards them to learn about them.

**John:** Absolutely. So we originally were going to have this as part of our fact and fiction episode, where we were talking about courtroom stuff and other sort of weird, like hospital things, and like we had so much to say about homeopathy that we couldn’t fit it all into one episode. So, this is going to be the full-on – this is the tasting menu, everything you could possibly eat about homeopathy will be in this episode.

So, let’s dig in. Let’s start with the history of homeopathy, because I knew almost nothing until I started researching it this morning.

So, some of the ideas behind homeopathy go back a very long time. That sense of what can make a man ill can also make them healthier, so that goes back to sort of prehistoric times, but very early sort of philosophers talking about how the body works. Granted, they didn’t have a great sense of how the body worked overall, but there was that sense of like, oh, you have a little bit of this thing which will make you feel better because it’s like that thing.

So, that goes back a very long ways, but the guy you were referencing, Samuel Hahnemann, was the guy who sort of came up with the term of homeopathy and is really the mastermind, if you want to say mastermind, behind the whole “science” – air quotes – of homeopathy. So, talk us through sort of where he came from and sort of what is guiding principles were.

**Craig:** Well, Hahnemann was German and his belief was that small things that were similar to the diseases that they might treat could work. So, if you were suffering from a disease that was caused by – let’s say like for instance malaria, that was a famous one. Then, if you could find some substance that caused the same symptoms as malaria, but just give people tiny amounts of it, that should kill malaria. There’s actually no reason to believe this whatsoever. None.

**John:** No.

**Craig:** It is essentially the ultimate begging of the question. They just decided that it was true. And then went from there. Now, in defense of Samuel Hahnemann, who was working in the 18th and 19th Century, no one knew a damn thing back then. No one. They were really struggling.

**John:** This is the era of bloodletting and leaches. Medicine, as such, was pretty barbaric. And so when you approach something with like, oh, I’m going to approach this with “scientific rigor” – air quotes again – it seems very impressive because it seems like you are trying to really suss out the origins of the problem. So, what you said about malaria, this actually fits into – he was translating a book by William Cullen, and Cullen had sort of cited that Peruvian bark, this cinchona, was useful in treating malaria. And he said it was because of its bitter and astringent properties. And so when Hahnemann was doing the translation of this book, he made a big footnote saying like, oh, it’s not just that. It’s because it caused symptoms similar to the disease it was treating. So, literally in doing the translation he sort of changed the translation to say, oh, it’s not just this bark is useful. It’s useful for exactly these reasons.

It turns out that the bark was useful because it had quinine in it. And so quinine cures malaria. But he was making a leap of logic to say like this is the reason why these things are working.

**Craig:** Yeah. This period of time, it’s somewhat tragic, because Hahnemann dies in the 1840s, but as you get into the second half of the 19th Century, suddenly things start to turn. And that’s when you get Louis Pasteur. And that’s when you get this enormous explosion of proper science dealing with microbes and disease. And that’s also where you start to find vaccinations come into play. And some people might think, well, this is a little bit like vaccinations. It’s not. It’s not at all like vaccinations.

Vaccinations are – the science behind vaccination is to take something that causes a disease directly and then weaken it and give the body a small amount of that weakened version so that it can create an immunity to that without suffering from the effects. Homeopathy is about finding things that cause the same symptoms and then saying, oh, that will cure it.

Or, as we’ll see as it develops, taking things that maybe cause a problem and giving you an amount that is essentially not really there.

He is a victim of the time he was in. No such excuse for the people who believe in this baloney today.

**John:** Yeah. So, what Hahnemann was doing, he set out to do his provings, and by provings, it’s not that he was testing the validity of his underlying premise. It was really basically just saying like, well, what are some things that cause similar symptoms? And basically he was looking for and testing on his family and everyone else around him what can I give you that’s going to cause these symptoms, because if it causes these symptoms then I can use it to treat diseases that sort of have the same symptoms. And so he was gathering up all this “research” – again, air quotes – putting together his findings, and his complete overview was called The Organon of the Healing Art, which was originally 1810.

First off, The Organon is just a great title.

**Craig:** Amazing, right?

**John:** The sixth version, which came out in 1921, is still used by homeopaths today. So, that’s where he introduced the concept of miasms, which are infectious principals underlying chronic diseases.

**Craig:** Mm.

**John:** And so we can see what he’s doing here. He basically – he has a postulate. He has this idea, but rather than trying to prove this idea, he just sort of builds from hit, and builds this whole big system on top of this idea without ever trying to prove the underlying idea. And sort of when he has to come up for an explanation for things, he invents new words. And in inventing new words, he also invents new words for things that already exist. And so traditional medicine he calls allopathic medicine, which is sort of used pejoratively for all that other sort of normal stuff that isn’t the real good homeopathic stuff.

**Craig:** Yeah. So it’s not enough to come up with a principle and then instead of testing the principle for truth simply just start exploring things that might help you further the cause of your principle, you also had to demonize everything else because of this competitive sense that there must be an answer. And this is really the stuff of cult or religion. You begin with an article of faith. Everything that you pursue begs the question that the faith is true. And other practices that question your faith are bad. It’s just straight up religious.

**John:** It is. And also along those lines, you need to have an opponent. And that opponent can’t just be a passive thing that’s out there. So, it’s one thing to call everyone out there who was doing the normal medicine allopathy, but you have to have someone who is actively against you. And that became the medical establishment. The growing medical establishment that says no, no, no, this is not actually real; what you’re doing does not actually work.

And so early 20th Century popularity of homeopathy began to wane. There was this report called the Flexner Report, which is an evaluation of medical schools, and found that the schools teaching homeopathy were lacking. Medicine itself had become less barbaric. We talked about Louis Pasteur. We have the dawn of microscopes. We have the ability to look inside and see what’s actually causing disease. And what’s causing disease does not seem to be these underlying miasms. It was actually something visible now with modern technology.

So, by 1950, there’s no homeopathic colleges in the US. There were estimates of only 50 to 150 practicing homeopathic physicians in the US. And a lot of those practitioners were older because they had started at an earlier age. And so for a while it looked like it was going out. And then it came back.

**Craig:** Yeah. A little bit like measles.

**John:** [laughs] Indeed. Funny how that works. An idea that roars back into life. So, not just in the US, but Great Britain, and in France, India, you see homeopathy in lots of places worldwide. I see it when I go into the pharmacy in France. It is a thing that has come back roaring. And there’s not good science behind it then or not good science behind it now.

There’s actually a lot of good science around it now, but it’s all sort of negative. So, before we get into sort of the reasons why it doesn’t work, we should talk about – let’s talk about the storytelling that happens in this history, because I do find it just so fascinating. Because you mentioned cults, and as I was reading through this I was reminded a lot about sort of all the early churches. Look at sort of the origins of really any church that set up in opposition to the orthodoxy of the time, or even like Joseph Smith and Mormonism. You look at L. Ron Hubbard. There are charismatic people who are challenging the system. They’re saying the normal system isn’t working. I have secret knowledge to share. And don’t listen to those other people when they tell you that what we’re doing is crazy.

**Craig:** They’re picking at this thing that we have, or just a normal human state of mild paranoia. And the normal human state of mild paranoia stems ultimately I think from our mortality. So, on some level we’re told that we’re going to die. That is very hard to process. It just doesn’t – the brain is not particularly good at reflecting on its own lifespan and eventual demise.

So, we begin to wonder if maybe everything is not true. Perhaps this is all an illusion. Or I’m not going to really die, of course. And even if that’s subconscious, you are suddenly susceptible to people who come along and say you’ve been fed a bunch of lies, and you probably always suspected that you were fed a bunch of lies. What if I could show you the truth?

This makes for wonderful movies but terrible medicine.

**John:** Absolutely. So, the characters we’re describing in Hahnemann and L. Ron Hubbard, Joseph Smith, they wouldn’t be classically the hero of a story. I mean, I guess there could be some sort of call to adventure, but more likely they are the wise old man who shows up to tell the hero, “No, no, no, there’s a better way.” They are Morpheus in The Matrix. They are Obi-Wan Kenobi in Star Wars. They’re the person who says the world you see is not the world that has to be. The force permeates all things. There’s more to this world than they will let you know. That’s the function that these characters tend to play in these stories.

And you can see why they’re seductive because we don’t want the world to be the way it is. We want the world to be the way we want the world to be. And if someone offers you that solution, you’re going to say, well yes, show me how to do that.

So, in homeopathy, the key to getting the world the way you want it to be is dilution. So, we need to talk about the concept of homeopathic dilution, because that’s sort of an article of faith you kind of have to take. And say like, well, I know that doesn’t make sense, but trust me, it works. But let’s talk about sort of what’s really going on there and sort of the mathematical problem that comes with this dilution.

**Craig:** Well, I mean, for starters, you just have to look at the words and kind of gawk that anybody ever bought it. They’re saying if you dilute things, you make them more powerful. That is simply the opposite of true. It’s not not-true. It is the opposite of true. It’s like saying if you shine a light, something gets darker. It is just defying the meaning of the words.

**John:** That’s an article of faith. That is basically I know that everything you’ve ever seen works a certain way, but trust me, it doesn’t work this way in this case. You’re asking someone to make a big change in belief right there. Like that is the fundamental ask I think of homeopathy is like I know this seems crazy, but no, it really works.

**Craig:** And, you know, for a long time what they were talking about was essentially invisible to the eye. So, you could accept it if you chose, just like God is invisible to the eye and people choose to accept God. So, Hahnemann creates a scale, the centesimal or C scale. And this scale is a measurement of how diluted a substance is. Remember, these are substances that either mimic the symptoms of your problem or directly cause your problem. But, of course, we’re not going to just feed somebody the thing that’s causing them the problem. No, we’re going to dilute it. That will somehow make it stronger and also beneficial. So, we’re going to dilute a substance by a factor of 100 at each level of C.

**John:** So, a 2C dilution would take a substance that was diluted to one part in 100, and then that diluted solution is diluted again by a factor of 100. So, it’s like two 100s down.

**Craig:** Correct. So, essentially one/ten-thousandth, right? And so each time you do this, I guess it’s logarithmic, right? I think that’s the proper use of the mathematical term. So, by the time you get to 6C, you’ve taken a substance and you’ve diluted it to one part in 100, then you’ve taken that dilution and diluted that one part in 100. And then you’ve done it again – take that, and dilute it one part in 100. And so and so on. And Hahnemann remarkably – now, we all know, like everyone has heard, every kid has heard the story of the guy who says I bet you that a king – if you give me one penny on one square of a chessboard and then double that for the next square, I will take that as my payment if you fill up all the squares. And before long, the king is out of money because when you double things it gets bananas really quickly.

Well, Hahnemann didn’t care. He advocated 30C dilutions for most purposes. 30C, that means one in a hundred, and then take that and make that one in a hundred, and do that 30 times. So, apparently according to physicists, the greatest dilution that is reasonably likely to contain even one molecule of an original substance is 12C. And 12C, John, what is that equivalent to?

**John:** That is a pinch of salt in both the North and South Atlantic oceans.

**Craig:** I mean…

**John:** A pinch of salt.

**Craig:** One pinch. [laughs] One pinch of salt in an entire ocean. That’s 12C. Hahnemann wants 30C. So, if you want to make 30C, you need to take one molecule and put it in a container that is more than 30 billion times the size of Earth. And then he’s saying that one molecule in the container that is 30 billion times the size of Earth will cure your disease. That’s what he believed. And, in fact, that is still what these people believe.

**John:** Yeah. And so there’s a footnote here or like an asterisk for like people will say how is that possible. And so the sort of modern belief among homeopaths – not all homeopaths, but some homeopaths – is that there’s a sense of water memory. So, basically the process of dilution, it has changed the water to some degree. There’s a memory of what that substance was in there and it has changed the water, so it still has the effect. And that is completely inconsistent with our understanding of water. And how things work in the real world.

**Craig:** Or anything.

**John:** So, you can take a vial of water that has been treated and a vial of water that has not been treated and there’s no scientific test that can determine any difference between the two, and yet that is the belief.

So, again, that is faith. That is a belief in an invisible thing that is happening there that cannot be measured. And that’s troubling. Yet, we should say like it kind of doesn’t – maybe there is some mechanism that is actually doing it. And so I think we have to step back and say, well, even if we don’t know quite the mechanism behind it, what does it matter if it works. I mean, Craig, if it works, it works.

**Craig:** Oh, yeah, listen. I mean, that’s the nature of science. If we don’t understand something, but we see that it has an effect, we try and figure out why. We know things – there are things that happen now, we’re not quite sure why. We’re still trying to figure out why people sleep. But we know they sleep. We’re just not quite sure why it’s necessary. And so we’re trying to figure out the answer.

That, of course, is different than we don’t see anything happening, but maybe something is. As it turns out, if homeopathy worked we would be hard at work trying to figure out why.

Good news, everybody. Homeopathy, of course, does not work.

**John:** Yeah. That’s a sad thing. Because we can actually study it. And we can study to see whether it has the effects it claims to have. And it doesn’t.

**Craig:** No. Not even close. And I hate that we have to do these studies. It’s so absurd. So, Australia, the Australian National Health and Medical Research Council reviewed more than 1,800 studies on homeopathy. And let’s just stop right there and go, oh my god. Right?

**John:** That’s a lot of studies.

**Craig:** The waste of money and time. You might as well do 1,800 studies on whether or not somebody humming is going to cure their own cancer. It’s insane. But because some dude came up with this baloney in the 1700s, we have to have 1,800 studies. And, oh, big shock – they only found that 225 of those were even rigorous enough to analyze. And why? I suspect because 1,575 of them were sponsored by homeopathic institutes and were absolute crap.

But when they looked at the 225 rigorous studies, they found it does not work.

**John:** Yeah. There’s no good quality evidence to support the claim that homeopathy is effective in treating health conditions. I share this frustration with having to spend the time to research these things. I mean, it’s good that even if we do spend the time to research these things, and we spend the money, and you got to check them. And it’s important to check even things you think work to make sure that there’s not sort of research or bias in there. But, yeah, it’s maddening.

When we were preparing for the original episode, you had done specific research on one type of homeopathic medicine, which I was not even aware of, but I think it deserves sort of a special spotlight because it’s sort of extra crazy pants. So, talk us through it.

**Craig:** It is. It is. Well, in its own way it kind of epitomizes the crazy pants of all homeopathic “medicine.” Actually this substance – substance – it’s a sugar pill – spoiler alert – is very popular in France. It’s actually manufactured by a French company. And you will see it being used here in the United States. I think sometimes when people buy these things they just simply don’t understand what homeopathic means, so they don’t realize what they’re buying. And they’re packaged and marketed to look like medicine. So, you’ve probably seen this in stores, those of you at home. It’s called Oscillococcinum. Or Oscillo, it’s shortened to. And it’s manufactured by a French company.

And it is sold as a cure for the common cold or a fever related to a common cold. So, what is Oscillococcinum? It is a homeopathic medicine. It is based – oh, and let me just add. They sell so much of this. Millions and millions and millions and millions and millions of dollars of this. Keep that in mind.

It is based on the theory, which I will suggest is nonsense, and you decide, of a French physician who in 1919, you know, the height of medical enlightenment, thought he had discovered a shimmering microbe that he called Oscillococcinum. You get it? It’s like oscillating. So, he believed he found this little shimmering microbe and he found it not just in one of his patient’s samples under a microscope. He saw it in all of the samples that he took from his patents who all had different diseases.

Now, as it turns out, that’s probably because his microscope was faulty and he was just seeing light. And he thought things were shimmering. Microbes don’t shimmer, as it turns out. Because this isn’t fricking Star Wars.

So, he had a bad microscope, saw an artifact in every slide he had. Another spoiler alert: no one, except for this dude, has ever found this “shimmering” Oscillococcinum microbe because it doesn’t exist. But, okay, that’s quackery level number one. Let us advance, John, to quackery level number two.

Homeopaths said, oh, you know we have this wonderful theory that if you take stuff and you reduce it down to impossibly tiny amounts, it can cure the thing that that thing causes. So, if Oscillococcinum, which doesn’t exist, causes the cold, we should reduce Oscillococcinum, which doesn’t exist, down to incredibly tiny amounts. So they harvested that from – and here comes quackery level three, John, you ready?

**John:** Yup.

**Craig:** Okay. Where else would you get Oscillococcinum from other than the liver of ducks? Why?

**John:** Well, that makes a lot of sense.

**Craig:** Yeah. [laughs] Right?

**John:** I mean, there’s duck liver everywhere here. I mean, it’s super common in France, so it makes sense.

**Craig:** It’s common. Right. So, let’s just take some duck liver, which will definitely have Oscillococcinum in it, but we’re homeopaths, so let’s reduce it down so many times in water that, quackery level four, even if they had started – and I love this statistic – and this is true of the people selling you Oscillococcinum now. If they started with a duck the size of the sun, there still would not be a single molecule of it left in an Oscillococcinum pill based on how many times they reduce it.

Let me state that again. The duck, which does not contain Oscillococcinum because it doesn’t exist, is reduced so many times down that even if they started with a duck the size of the sun, there still wouldn’t be any molecule of duck or Oscillococcinum in an Oscillococcinum pill.

**John:** Here’s my question. Is it vegan? Because–

**Craig:** [laughs] It is. It absolutely is.

**John:** There’s no duck in it, because even though it’s harvested from duck, at this point there is no duck in it. So, a vegan, I think, can safely take this medicine. I haven’t Googled yet.

**Craig:** Well.

**John:** I’m sure there’s debate online about, because–

**Craig:** They may not be able to. And here’s why. Because while there is no microbe in Oscillococcinum, nor is there a single molecule of any active ingredient in Oscillococcinum, nor could there ever be because the active ingredient is imaginary. What there is in the Oscillococcinum pill for sure are two ingredients – lactose and sucrose. Sugar and sugar.

**John:** Yeah. Lactose is a milk sugar. I mean, that’s not vegan, Craig. You’re spoiling it here.

**Craig:** Sorry.

**John:** If someone could just make this a vegan cure, why – god, I’m so frustrated.

**Craig:** It’s really a bummer. They were so close. They are selling you sugar pills, not the euphemistic sugar pills. They’re selling you actual sugar pills and they’re telling you that they’re selling you sugar pills. It’s on the box. Gah.

**John:** Yeah.

**Craig:** So, I mean, I assume that this is as confusing and upsetting to you as it is to me.

**John:** It is sort of maddening. And I think if there’s good news is that it’s maddening to lots of other people as well. So, FTC recently proposed new labeling for homeopathic medicines basically selling the box has to say this doesn’t work, which is a bold claim. I will also link to this Alan Levinovitz article for Slate arguing that the labels may actually backfire, because when you call out the scientific validity of things, in a weird way it kind of reinforces it.

So, according to 2007 government data, Americans spend about $3 billion a year on homeopathy.

**Craig:** Ugh.

**John:** And the market is growing. And so time and time again studies show that when you actually say like this claim has not been supported by the FDA, they don’t actually change their purchasing behaviors. So, in a weird way it makes it clear this is an alternative to a normal system. So, I’m not so optimistic that even a label on the box will stop people from using it.

**Craig:** Yeah. I think the problem with the FDA warning, which is very weak sauce, and I wish–

**John:** And I should also say, I think it’s FTC rather than FDA.

**Craig:** Oh. It’s FTC.

**John:** So, it’s the Federal, Fair Trade – what is FTC?

**Craig:** Fair Trade Commission? Federal Trade Commission?

**John:** Federal Trade Commission?

**Craig:** Federal Trade Commission.

**John:** So it’s not the Food and Drug, but it’s actually the people who are responsible for the things you buy, rather than the drugs you take.

**Craig:** Got it. Well, that disclaimer unfortunately just says, “We can’t say whether or not this works.” They don’t say, “This does not work.” They’ll say, “There is no scientific evidence.” And you’re right. People ignore that, because they just think, oh, because the big pharma is making money off of it.

What they need is a statement akin to the kinds of things they put on cigarette packs. These will cause cancer. Here’s the sort of opposite label for Oscillococcinum. This does nothing. It should be in huge big words in a huge box on the label.

**John:** We just came back from dinner here in Paris and I was looking at this woman’s cigarette box. And it says, sort of the translation is like, “This will kill you,” in big letters.

**Craig:** Exactly.

**John:** I like how direct it is here. So, “Tue,” the verb for in French for killing you, is nice and short and effective.

**Craig:** Yeah.

**John:** So, let’s talk about the efficacy of this. Because we’ve established why scientifically it doesn’t work, but why does it seem like it works? Because people who take this are taking it not just once. They’re taking it again and again. And why are they taking it again and again? And this gets into the root I think of sort of what really happens here. I think the bigger question for why this goes beyond on homeopathy. It goes to our basic psychological nature and our inability to process why something can seem like it’s working when it’s not really working.

**Craig:** Well, certainly we know that there’s a placebo effect. And there’s always an ethical question around placebo effect, because it’s real. So, we know that if you convince people that they’re taking potent medicine, they have a tendency to feel better. And that’s not a fake tendency. They can actually physically get better faster. So, there’s an ethical question. What if you know something is a placebo. Should you tell everybody?

There are different kinds of placebos. The placebo effect that I think is most defensible and most common is the placebo effect that comes from very low dosages of medicines that at higher doses have legitimate effect. There doesn’t seem to be a very strong placebo effect for literally sugar pills.

So, there are some other things that are going on. For instance, you’re feeling sick and you take Oscillococcinum and, you know, the next day you feel better. You might have – probably would have – felt better anyway.

**John:** Absolutely. So, that’s the disease running its course. So, let’s take a common cold. Let’s say you’ve got a cold that people are usually sick for like four days. So, on day one you take this homeopathic medicine for your cold. On day two and day three, you’ve still got the cold, maybe you’re feeling a little bit better. By day four, you’re good.

So, you’ve taken this homeopathic medicine and think, well, you know what, on Monday I was sick and by Thursday I was better. So, hey, I guess it worked. Because you have no counter example. You can’t know how long a cold would have lasted if you’d done nothing. And it feels like, you know what, I took some action and I’m better because of it, so I guess it must have worked, because now I’m feeling a lot better. And that repeated again and again across a whole bunch of people, that’s why it feels like it works.

It’s a form of magical thinking. Magical thinking in general is that sense of you are trying to draw a causal relationship between two events. And sometimes it’s an action and an outcome, but it seems like those two things are related, so I guess they’re related. And that’s how we get to a lot of our beliefs about how the world works is by drawing these inferences whether they’re valid or not.

**Craig:** And unfortunately there’s a tremendous overlap between people who have a tendency for magical thinking and people who have no respect for the scientific method whatsoever. So, a lot of times people get a cold and they go to CVS and they pick up NyQuil and some Advil and some Oscillococcinum. And they take all of it. Well, you know, I got better. Obviously it was that magical combination of two things that are medicine and one thing that’s a sugar pill. You know? They just don’t weed out these factors whatsoever. I think that there is another subset of people who are more distressing to me than I would say just the people who are making the casual error of purchasing this nonsense.

There are people who view as medicine and their own self-care as an act of protest. And that goes back to that paranoia, you know. So-called smart people are lying to you in order to take your money. They want you to be sick, so you have to buy more of their junk. And, in fact, these are the secrets that they’re keeping from you. And not only will you get better if you take this, but you are a more virtuous person who is striking a blow for freedom and truth.

**John:** Yeah. That’s the more radical version of I would say like a consumerist approach to healthcare, which is basically like I’m going to keep shopping for an answer until I get the answer I want. And I’m going to pick that answer and that answer is going to be the one that has the most benefits for me and the least drawbacks for me. Factually-based is not a high priority.

So, you know, the same way we sort of shop for clothes, we want to shop for a medicine. Like, I want the one that does exactly these things, but doesn’t have any of these bad side effects. And they’re not recognized in the realities of the situation. Like, things are real.

So, I want to circle back to placebo effect because it’s such an important aspect of what’s happening here. So, most of the people who are feeling better, it probably is a placebo effect to some degree. Sugar pills are classically placebo effect. And there’s nothing wrong with placebo effect. And we should note that when drugs have to go through real FDA trials, they’re tested against a placebo.

**Craig:** Right.

**John:** And in order to be approved, they’re supposed to show that they are much more effective than, or at least noticeably or measurably more effective than an equivalent placebo. And that’s because the placebo effect is so strong, they want to measure them against–

**Craig:** But like think about – here’s the crazy part. If you really think about what you just said, which is absolutely accurate, what regular medicine manufacturers are doing is they’re saying we have a medicine, we think it works. Let’s compare it to Oscillococcinum. [laughs] Because if it doesn’t work better than that, it’s not real medicine. That’s literally what they’re saying. They’re saying Oscillococcinum is our gold standard for doing nothing. So let’s compare it to that.

**John:** Yeah. In the show notes I’ll put a link to a great episode of Science Vs. where they looked at antidepressants and whether antidepressants work, because there’s a lot of science out there that’s suggesting that in many cases they’re not noticeably better than a placebo. And so, well, what do you do? Because they seem effective in a lot of people, but it could be a placebo effect that’s doing a lot of that work there. And so that’s an ongoing scientific controversy.

I’m delighted to have that kind of controversy about a real thing rather than imaginary things.

**Craig:** For sure.

**John:** And I’d also say, we were talking about the common cold, and so some of the things we offer as solutions to the common cold really are placebos and we should acknowledge that they are placebos. It doesn’t mean that they’re not useful or palliative because if it feels good that’s sort of part of the job. Like comfort should be part of it.

So, when I start feeling a cold, my go-to is Makers Mark. Makers Mark bourbon for whatever reason, it makes me feel better. It’s probably just because I’m taking some action. It’s probably because it’s alcohol.

**Craig:** Ah, there you go. [laughs]

**John:** But it makes me feel better. In the same way my daughter starts to feel a little pukey, I’m like–

**Craig:** Bourbon?

**John:** You give her like the one children’s Motrin. And it’s not going to do anything, but it makes her feel like something has been done. And that’s reasonable. And that’s the kind of thing I wish people would embrace rather than–

**Craig:** Sure. I mean, we all are – this is particularly effective for children. Because children, their brains are still forming. They’re supposed to be completely ignorant and foolable. Every parent knows that, you know, when their three-year-old falls and bumps their knee that they want a Band-Aid. They’re not cut. The Band-Aid is doing nothing. But they want it. And it will make them feel better. And that’s fine for children.

Obviously, yes, only you would wonder what magical ingredient in bourbon could possibly be making you feel better. [laughs] But there’s nothing wrong with that, of course. But there are costs to the wholesale acceptance of thorough complete nonsense. If you give your daughter three Motrin when she has a fever, it will impact the fever. No question.

**John:** Yeah.

**Craig:** It’s medicine. But there’s a cost to believing in this junk.

**John:** Yes. Let’s talk about it. So, I think the underlying pervasive problem for me is that when we choose to be irrational about some things, like our own healthcare, we open ourselves to be irrational about lots of things. And so there are many things out there in the world which a lot of people are kind of irrational about. Climate change. Vaccination. Conspiracies about everything, including 9/11. Psychics. Birtherism. And all sorts of other kind of non-medicines that are thrown out there as being alternatives to western medicine, many of which are actually dangerous.

**Craig:** Yeah, dangerous by addition because they themselves make you worse, or dangerous by subtraction because you’re using them instead of things that work. And there are some very, very sad clear examples of let’s call it homeopathic style magical thinking that has led to harm. Latril, I don’t know if you’re familiar with that word.

**John:** I don’t know what Latril is.

**Craig:** So, in the ‘70s, some ding-a-ling decided that there was this substance in peach pits that could cure cancer. And there is a substance in peach pits. It’s cyanide. It does not cure cancer, at all. And people were spending money on it and dying, not surprisingly, either because they were ingesting too much cyanide, or because they were not following a prescribed course of medicine by actual physicians, or because they were going to die. So, Latril was a huge problem.

And then you had this crazy thing that I think it’s finally going away. This crazy thing that happened where people who were HIV-positive were suddenly denying that HIV was the real cause of AIDS. They believed that, I don’t know, toxins in the atmosphere, or the – or even worse, the drugs used to treat HIV were the real cause of AIDS. And there’s a woman named Christine Maggiore who was HIV-positive and she wrote a book about this. She was kind of the champion of this movement. It gained traction. A one point the Foo Fighters were on board with this ding-a-ling.

And here’s what happened. What happened was that her daughter, named Eliza Jane, contracted HIV from Christine, who refused to take antivirals. And Eliza Jane died of AIDS at the age of three. And then Christine Maggiore died shortly thereafter from AIDS. What a shock. And, you know, if you want to die as a result of your own ignorance, I understand. But she willfully infected her own child and killed her own child. That’s just terrifying to me. Terrifying.

**John:** There’s also a lot of examples of situations where people, especially parents, take something that is actually a real thing and try to apply it to stuff that’s not the actual situation. So, there’s a thing called chelation which is when you have heavy metal poisoning, like seriously heavy metal poisoning that could kill a person. Arsenic, lead, mercury. And there’s a medical practice for how you do it, but parents will try to do it themselves for things that aren’t metal poisoning because they think, oh well, I’m making my kid cleaner on the inside. You can kill your kid that way.

**Craig:** Yeah.

**John:** And my worry is that the same type of belief system that can make homeopathy seem like great, it’s nice, it’s safe, can get a parent to chelation very, very easily.

**Craig:** Absolutely. Think of homeopathy as gateway stupidity. What we’re saying is homeopathic medicine can’t do anything to you. It can’t harm you. The Amazing Randi, James Randi, who is a wonderful skeptic and magician, there’s a terrific video of him swallowing an entire bottle of homeopathic sleeping pills at once. [laughs] Because there’s nothing in them, right? But that is your first step down the road of I don’t believe in truth. I believe instead of this modern phenomenon called My Truth. I hear people say this. “Well, my truth, or your truth.” No, there is no my truth. And there is no your truth. There’s just truth. Either something is true, or it’s not. And if you start wandering down the path where you decide that universal truth is less important than what you choose to be true, well, the foundations of everything real beneath your feet begin to crumble. And you will end up in trouble, inevitably.

**John:** Yup. So, the most recent horrible example of this was Pizza-gate. And so for listeners outside the US, or any listeners inside the US who have blissfully been able to not be aware of what Pizza-gate was, it was just this crazy scandal that sort of burst out of Reddit. It’s so hard to believe that it existed, but it did exist. But essentially these people believed that there was a child sex trafficking ring happening at a pizza place in Brooklyn that major Democratic officials were involved. Hillary Clinton was involved. There were secret code words. That it was all this big thing.

And it seemed like one of those crazy Internet things until somebody like shows up there and starts shooting. And that’s what happened. And so Pizza-gate is not the same as homeopathy, but I think it’s that same sense of like I’m going to choose to believe what facts I choose to believe, and if anyone confronts me about these imaginary facts I believe, I’m going to say that you are just trying to suppress my truth. You’re trying to conceal what’s really happening behind.

**Craig:** Right. Because it feels true. And if it feels true, it is true. Except that’s not how truth works. And as we proceed in this incredible age of enlightenment and technological advancement, when I look all around me I see this ever widening gap between rationalists and irrationalists. And there are so many more irrationalists than rationalists. And what’s so crazy is the rationalists are giving us everything. Our iPhones and our computers and the Internet and the microphones we’re using and the medicines that have extended our lives. And the vaccines that give us the luxury to walk around in a crowded building and not worry about getting the plague. These people are thriving and giving us everything. The irrationalists take these things and use them to spread irrationality.

So, they use the Internet, a rational thing, and they use medicine, a rational thing, and their extended life spans, and all of it to spread things that run counter to what the rationalists say and do. And I worry that we are going to end up in this crazy bifurcated world between people who are recessing backwards towards caveman-like magical thinking. And then these other people that are moving forward towards some sort of star child status. I don’t know how we lost our love of rationality. But, homeopathy is such a canary in the coal mine for me. It really is. I hate that more people are using it. It makes me angry.

**John:** Yup. So, let’s talk about the real problems of using it in a medical situation. So, one of the problems is just finite resources. There’s only so much money to spend on medicine and on drugs and on healthcare. And if you’re spending $3 billion a year on stuff that absolutely cannot work, that’s $3 billion that you’re not spending on research, on actual medicines that could work.

I don’t want to pretend that our modern healthcare system, specifically our modern drug system, is wonderful or ideal. It’s not. It’s messed up. It’s deeply messed up and needs to be changed. But the solution is not an invented system that has no basis in science whatsoever.

**Craig:** That’s right. We know for sure that heart disease kills most people that are dying of medical causes in the United States. Heart disease, number one. What if we just took that $3 billion and just donated it to heart disease research? That would be better.

**John:** It would be better. I mean, in some ways I think taking that $3 billion and putting it in a hole would be kind of better also, because that’s what you’re essentially doing and you’re encouraging this false set of beliefs by spending that $3 billion on these sugar pills.

**Craig:** It’s true. Yeah.

**John:** Yeah. Sort of to get around to sort of like how homeopathy represents these bigger issues, let’s look at how homeopathy started and how it all began. So, Hahnemann took a very simple idea, a simple and sort of compelling idea. It was easy to summarize that idea. He spread it by denouncing the experts. He created alternative vocabularies for everything. He renamed his opponents, so he called them allopaths, basically don’t even refer to them by their normal name.

And when he was confronted by facts, he just kept spinning. He just kept inventing new things until he died. And this is essentially, you know, we urged you before to use the term begs the question properly. This is begging the question. This is circular reasoning that’s not ever proving its underlying premise.

**Craig:** Yeah. It’s a bit like you know how we’re going to make America great again? We’re going to make America great again.

**John:** Done.

**Craig:** Sold.

**John:** Sign me up.

**Craig:** Yeah. And let me just come up with a bunch of funny names for the people running against me and lies schmies. Yeah.

**John:** Good stuff. So, what can you do as a person, as a citizen, to look at homeopathy in a better way and sort of like help us move past our current situation with homeopathy?

**Craig:** Well, my advice is not to – it’s not wishy washy in any way. It’s more of an imperative. None of you should pay a single penny for any product described as homeopathic. If it says homeopathic on the box, it does not work. By definition. It cannot work. It is not even meant to work. That product exists to enrich liars. That’s it.

How often do we come across things where we can say happily, “This isn’t a fuzzy issue. There’s no middle ground. There’s no good homeopaths who are getting a bad rep from the bad ones.” The story has one side. Homeopathy is stupid and wrong. And if you believe in it, you are doing something that is stupid and wrong. And if you take it, you’re doing something that is stupid and wrong. And the only worse than doing something stupid and wrong by mistake, which we all do, which is part of the human condition, is doing something stupid and wrong on purpose, knowing it’s stupid and wrong. That’s a moral crime.

So, you want to help? Stop doing it.

**John:** I agree. I’d also say along with don’t equivocate, like don’t draw false comparisons. So, there are things where you sort of squint and look like, oh, that kind of looks like homeopathy. But actually investigate it and see whether it is homeopathy or not homeopathy. So, we talked about vaccinations. Yes, vaccinations, you’re taking something in to prevent a disease, but that’s not homeopathy. That’s actually a real thing. So, don’t throw out vaccination because homeopathy doesn’t work.

Same thing with like there’s allergy treatments where you’re actually building up your body’s immune system so it doesn’t react to certain things. Like they just announced a way to do that for peanuts, which is great, because that was actually killing real kids. So, there’s things that sort of look like homeopathy but are not homeopathy, so don’t confuse those things, too. Don’t throw out everything. Just look at sort of what homeopathy is doing and say like, “That’s not it.”

I like Craig’s suggestion for if you see the homeopathy, then you know it’s not real. Just replace that mentally in your head with like ineffective. Ineffective cold medicine.

**Craig:** Right.

**John:** You wouldn’t buy anything that was called ineffective cold medicine. Don’t buy something called homeopathic cold medicine.

**Craig:** Yeah. Or replace it with the word scam. So, scam cold medicine. Okay, yeah, I get it.

**John:** Although Zicam was very effective, and Zicam is a lot like scam.

**Craig:** Zicam is not that effective.

**John:** It was effective in terms of its marketing.

**Craig:** Yes. In terms of its marketing, you’re right. Yes, they were dancing very close to… – Hey, listen, we’re in a freaking post-Trump world now where he went to this rally and people were like Lock Her Up, and he’s like, “Oh, yeah, I remember Lock Her Up. That was funny. That played well before the election. We don’t need that anymore.”

**John:** Ugh.

**Craig:** It was like, he’s just telling them now. And they’re like, “Yeah.” [laughs]

**John:** He’s doing his own commentary track. That’s the crazy thing.

**Craig:** He is. And he’s doing what homeopathic medicine does, which is to say you should take this. It’s a sugar pill. It doesn’t work. Take it. It works. Wait, what? So, part of what people struggle with, I think, is if you take this away, what is left? And unfortunately – and this is where if you are somebody who wanted to believe in this, but maybe we’ve gotten through to you and you’re thinking, okay, okay, I submit. But the alternatives aren’t great. Well, no one promised you a rose garden. Here’s the deal with science. You can’t blame science for correcting itself. I think people do this all the time. They’re like, well, what do the doctors know? They used to say that you should do this. And then they said you should do this.

Correct. That’s what science does. Science does its best and is constantly examining itself and then changing to reflect new information. That is exactly why science is valuable. You can’t reward fake science for being consistent. That’s the hallmark of fake science. There’s no prize for being consistently wrong the way that homeopathic medicine has been consistently wrong.

So, similarly you can’t really punish science for being inconsistent. That’s part of why science works. And we know that while science may stumble and move forward and backwards, you know, two steps forward, one step back, when they do arrive at things that work, they’re life-changing.

Lipitor has saved so many lives. And it works. And it’s good. Science is ultimately a matter of statistics and best guesses and margins of error. And that is messy, I think, conceptually for people. But it turns out messy is far more effective than fake meat.

**John:** I agree. And let’s talk about what you can do as a writer. So, if this has inspired you to think about these topics, what can you do as a screenwriter? I would argue that you need to be careful with your narratives, because we brought up The Matrix, we brought up Star Wars. It’s very easy to play into the narrative where your hero is told that the world is not as it seems. They are standing up against a system. These are all common tropes for our movies and they’re there for a reason, but maybe think about not making the villain of your story medicine, or a system which is actually sort of there for the good.

Stand up for facts and truth in your stories. Have your heroes stand up for facts and for truth. And up against lies. That’s always a great thing. And don’t make your heroes sort of like gleefully, blissfully ignorant. Don’t reward them for their faith in an invisible thing beyond all reason. That’s my concern is that so many of our compelling stories are about that sort of belief in the invisible magical force that surrounds us in the universe. And so we see these stories and we’re just like, oh yeah, that’s right. I’m like Luke Skywalker. I believe in the Force.

And it’s like, no, no, you believe in an imaginary speck of duck liver that’s not actually there in the thing you’re drinking. That’s my concern. So, I would just argue for look for ways to tell stories where the heroes are not those guys who are believing in the impossible thing just because.

**Craig:** Yeah. The heroes of rationality. I agree.

There are times when the nature of drama requires you to tell an outlier story. And there are stories where people fought against the medical establishment for something and prevailed. And that’s fine, too. But when you’re telling that story, at least acknowledge that while there may be a bad guy, that science itself is not the bad guy. That, in fact, whoever is fighting this fight to advance their belief, which turns out to be true, is a scientist. They got there rationally.

So, the worst thing is when they paint… – Look, movies want to paint the world in the most simple, gleeful way. You know, folks, if you just walk outside and chew a simple leaf, like these noble savages, you will held. No. No. Those people aren’t noble or savage. That leaf doesn’t work.

The ones that do work get turned into medicine, like aspirin, which comes from the bark of the willow tree, I believe. Or, I mean, there’s a whole bunch of drugs that come from plants. And we use them. We don’t use the ones that don’t work.

**John:** Yeah.

**Craig:** You know, these people don’t know anything. I mean, really, do you think that the Oscillococcinum people are like, wow, we figured it out and then Bayer wasn’t like, “Ooh, we’d like to get in on that.” Doesn’t work that way.

**John:** Nope.

**Craig:** Crazy.

**John:** A good friend of mine back in Los Angeles, who I deeply love, but he will consistently believe impossible things. And so about once a week I have to sit him down and really talk him through this thing that he’s thinking and really explain why it can’t possibly work. And by the end of a session I can sort of get him thinking like, oh yeah, okay, I get that. But he’s not able to sort of generalize that through to the next situation that is nearly identical to that. And I think in all of our lives there are going to be some people who are like that. And you got to pick sort of who are those people who you’re going to help walk through those roads.

So, if you’re a person who is post-homeopathy and that this has at all been inspiring you to get past your belief in some of these systems, it’s great that you’re there. Just pick up the torch and like carry it on. And get some other people in your life to be thinking rationally about some of these situations.

**Craig:** Amen.

**John:** Great. It is time for out One Cool Things. So, keeping with our medicinal topic here, I’m going to say my One Cool Thing is French Pharmacists. So, yes, French pharmacists will have homeopathic medicines on the counter. They’re not pushing them, but I do see them there. But, I’ve had three exposures with French pharmacists and they’ve been remarkably helpful in ways that American pharmacists never will.

So, they will actually, like there was a problem with one of my prescriptions. They’re like, “Okay, I’ll call your doctor.” Like, they’re never going to call the doctor. But, no, they called the doctor, then they called and they said like, “I couldn’t get through to the doctor, but I’m still working on it.” Twice they did that. And then they found like cheaper ways to get things to happen. They’ve been so remarkably helpful and useful.

Another fun fact about French pharmacists. If you are gathering mushrooms out in the woods, you can take them to a pharmacist and the pharmacist will identify which ones are the poisonous mushrooms.

**Craig:** Wow.

**John:** They’re trained in identifying poisonous mushrooms.

**Craig:** It’s so French. So French. I love it.

**John:** It’s amazing.

**Craig:** A-mazing. Well, I’ll keep in line as well with our topic here. If you are interested in being like me and John and being skeptical of bad medicine and bad science, I urge you to check out a website called Quackwatch. Quackwatch.org. it is not a pretty website. They have invested no time or energy in good web design.

However, they are a great clearinghouse for information on all of the terrible, bad medicine and medical ideas and health scams that are floating around out there. Think of it like your medical Snopes. And when someone tells you, “I’ve that blah, blah, blah,” go check it out on Quackwatch.

Sometimes things are new and sometimes things are effective. A lot of times what you’re hearing is pre-packaged or repackaged/reheated crap. And Quackwatch will help guide you through that miasma, as Hahnemann would say.

**John:** Fantastic. That is our show for this week. So, as always, our show is produced by Godwin Jabangwe. It is edited by Matthew Chilelli. Our outro this week comes from Tim Minchin. He’s the composer and lyricist of Matilda.

**Craig:** Wait, what? [laughs]

**John:** And the upcoming Groundhog Day.

**Craig:** Wait, wait, wait, what?

**John:** He did not compose this specifically for us. This is something I found online where he talks about homeopathy and I felt it was so appropriate that even if it does not have a [hums], it should be our outro for this week’s episode.

**Craig:** My heart stopped there when I thought it was, like, oh my god, Tim Minchin listens to our show.

**John:** Yeah. I know.

**Craig:** He’s like my hero.

**John:** That Broadway and medical outrage combination. Like it’s Craig’s day.

**Craig:** Genius.

**John:** Tim Minchin lives in Los Angeles apparently. Did you know that?

**Craig:** You’re kidding. I want to hang out with him so bad. So, I don’t know if this clip is from Storm, his incredible poem.

**John:** It’s related to Storm, but it’s not from Storm.

**Craig:** I think Storm was one of my prior One Cool Things. God, I would do anything just to hang out with that guy for an evening. Anything.

**John:** So, our sense of like we would do anything to meet has worked once before where we met the wonderful Kates from Australia.

**Craig:** That’s right.

**John:** This guy is also Australian. He’s in Los Angeles. Somebody who listens to the show knows him. So, maybe we’ll make this happen.

**Craig:** Make it happen.

**John:** All right. If you have an outro, or you’re Tim Minchin and wanting to write into us, you can write to ask@johnaugust.com. That’s also the place where you can send longer questions.

On Twitter, I’m @johnaugust. Craig is @clmazin. We’re on Facebook. So, if you have not already left a comment about our last topic, where we talked about transgender issues, you can let us know what you thought about our homeopathy episode.

**Craig:** Heavy fire.

**John:** Heavy fire. You can find us on iTunes. Just search for Scriptnotes. That’s also where you’ll find the app to download. Some people were having problem with the app. It’s great that you wrote in to me, but it’s also great if you write into the folks who actually make the app, which his Libsyn. So, even though it’s underneath my umbrella of a company, it’s actually the folks at Libsyn make the app. So, if you find a technical issue with it, talk to them because they are the ones who interface between the library and everything else. They can help you more than I can help you on the app.

At johnaugust.com you’ll find transcripts for this and all of our episodes. Between Godwin and John who does the transcripts, they are up about four days after the episodes. That’s also where you can find transcripts for all the back episodes and the show notes for today’s episode. We’ll try to have a lot of links in there for the things we talked about.

And, Craig, thank you so much.

**Craig:** Thank you, John.

**John:** All right. Have a good week. Bye.

**Craig:** Bye.

Links:

* [What is Homeopathy?](https://en.wikipedia.org/wiki/Homeopathy)
* [The History of Homeopathy](https://www.homeopathic.com/Articles/Introduction_to_Homeopathy/A_Condensed_History_of_Homeopathy.html)
* [Oscillococcinum – “Oscillo”](https://en.wikipedia.org/wiki/Oscillococcinum)
* [FTC Labeling](https://www.ftc.gov/system/files/documents/public_statements/996984/p114505_otc_homeopathic_drug_enforcement_policy_statement.pdf)
* Science Vs [#11 Antidepressants](https://gimletmedia.com/episode/11-antidepressants/)
* [French Pharmacists](http://ouiinfrance.com/2014/06/12/differences-between-pharmacies-in-france-and-the-united-states/)
* [Quackwatch](http://www.quackwatch.org/)
* [John August](https://twitter.com/johnaugust) on Twitter
* [Craig Mazin](https://twitter.com/clmazin) on Twitter
* [John on Instagram](https://www.instagram.com/johnaugust/?hl=en)
* [Get your 250 episode USB](http://store.johnaugust.com/collections/frontpage/products/250-episode-usb-flash-drive)
* [Find past episodes](http://scriptnotes.net/)
* [Outro](http://johnaugust.com/2013/scriptnotes-the-outros) by Tim Minchin ([send us yours!](http://johnaugust.com/2014/outros-needed))

Email us at ask@johnaugust.com

You can download the episode [here](http://traffic.libsyn.com/scriptnotes/scriptnotes_ep_281.mp3).

Scriptnotes, Ep 280: Black List Boys Don’t Cry — Transcript

December 26, 2016 Scriptnotes Transcript

**John August:** Hey, this is John. So, today’s episode has some swearing in it, so if you’re in the car with your kids, maybe save it for later.

Hello and welcome. My name is John August.

**Craig Mazin:** My name is Craig Mazin.

**John:** And this is Episode 280 of Scriptnotes, a podcast about screenwriting and things that are interesting to screenwriters. Today on the podcast we’ll be discussing post-scriptdom depression. That low feeling you sometimes get when finishing a screenplay. We’ll also be looking at some of the trends in the most recent Black List. And a protest over Boys Don’t Cry, which has me shaking my damn head. But, first, we have some news. Craig, tell us the news.

**Craig:** Well, very exciting. Our friend and friend of the podcast, so by extension your friend at home, Malcolm Spellman is developing a television series based on Foxy Brown, the 1974 cult classic film. Malcolm will be one of the executive producers, along with Ben Watkins, another guy we know, we I think created or show-runs Hand of God, which is an Amazon show.

**John:** Yeah.

**Craig:** And Malcolm and Ben are going to be writing the script and running the show, so that’s going to be on Hulu. And, you know, what a world, because if I had said that three years ago it would have been like, “Aw, that’s sad.”

**John:** Your little show on Hulu.

**Craig:** Yeah, like, aw. Wow, that’s awesome. That’s better than basically everything. So, what a crazy world. Anyway, congratulations to Malcolm Spellman. Foxy Brown, by the way, I love that movie. I love Foxy Brown. I actually think it’s a brilliant idea for a TV show because it’s so TV-able.

**John:** Absolutely.

**Craig:** By the way, I don’t know anything about creatively. I haven’t talked to him about it yet. I don’t know creatively how they’re approaching it. But, man, I hope it’s period. I hope. Hard to do, because it’s expensive. But…

**John:** Yeah. I’m very excited to see it as well. And I think what you say about it being a TV idea is absolutely true, because it’s the characters. It’s centered around this character. And it’s not about the one journey the character is on. It’s about her adventures. It’s about sort of what she’s doing and the trouble that she is solving. And so that is going to be great. So, I’m so excited for Malcolm. It feels like a perfect match.

I’m going to have my tiny little rant about Hulu. So, I pay for Hulu because Hulu is how here in France we watch New Girl. It’s how we watch The Simpsons, South Park, and other great shows that we love. So, because we are paid members of Hulu, I feel like I should be able to watch Hulu while I’m here, and I cannot without a VPN. So, if you are a person who works at Hulu, can you make it so that if I’m a paid, logged in member of Hulu I don’t have to use a VPN to watch your program while I’m here? That would be awesome. Thanks.

**Craig:** That would be awesome.

**John:** So, the other weird thing is Hulu actually follows me on Twitter. Like I got the little notification on my phone, like Hulu is now following you. So, great. I will also tweet them to ask them to please turn this off. Because Netflix, notably, does not VPN block you. I guess because they have a Netflix France, and that’s what I’m watching.

**Craig:** Well, that’s what it comes down to, right? I mean, Hulu must have some sort of partner in France that they’re demanding your view instead, right?

**John:** I suppose so. I don’t know who the Hulu partner is. So, like, for my HBO shows I’m watching them through OCS. That is where I watched Westworld. But I don’t know who the Hulu equivalent is here. And I don’t know where I’m supposed to watch The Mindy Project, for example, which is only a Hulu show, if not through Hulu on the VPN.

**Craig:** Like at the very least, if you’re trying to access Hulu and you’re not in a territory that is Hulu-accessible, they should tell you go here instead. Right? They shouldn’t just give you some dumb thing like, “Sorry.” Because I assume that the deal is that Hulu charges some French company to deliver their content, therefore that French company is like, fine, but then you can’t deliver it, only we can if we’re paying you for it. That makes sense. But then just tell me where to go.

**John:** Yeah. I think there’s also some logic. Like as they’re cutting out their deals, like if someone is actually a paid member who is like paying you in the US for this thing, I feel like that should be carved out of the sort of like we have France kind of stuff.

I know it’s complicated. And most of the people listening to this show are either – they’re living in America and they don’t have to worry about it, or they’re living internationally and have been dealing with this their entire lives. So, to have me complain about it is a little bit pointless. But, anyway, that’s my little Hulu rant.

**Craig:** Oh John.

**John:** Let’s get to things we actually do know about – our t-shirts. So, our friends at Cotton Bureau have received so many requests for our Scriptnotes t-shirts, our last two Scriptnotes t-shirts, that they will be printing a new run in January.

**Craig:** Ah-ha.

**John:** So, hooray. So, if you are a person like Craig Mazin who ordered a women’s medium shirt, rather than a men’s medium shirt–

**Craig:** Huge disaster.

**John:** You can fix that. So, when they actually have the t-shirts up, I’ll tweet about it. Craig may even tweet about it. But if you want to make sure you don’t miss the deadline for them, you should go to Cotton Bureau right now and put your email address in there so that they will notify you the minute they become available, so you can get a t-shirt of your own. Either the Three Page Gold Standard, or the Classic Scriptnotes logo.

**Craig:** They’re both very, very good. Jennifer Simard, Broadway star, Tony nominee, very worked up over her failure to get a t-shirt. Tried to work the angle with me to get her t-shirt. No.

**John:** Wow.

**Craig:** No. No, no. I don’t care how many Tony nominations you have. I do, actually. That’s the thing with me. Regardless, Jennifer, I know you listen. So you’re going to go to Cotton Bureau, like so many others of you, and pre-order your shirts so that John August can get richer.

**John:** Yes. So much richer. It’s nothing but money for me.

While we’re talking pure commerce, the thing I actually do make money off of that is not even sort of paying for the podcast is Writer Emergency Pack, which is the thing I Kickstarted, which is now sold on Amazon. If you’re looking for something to buy for the writer-friend in your life, or if you just want one because no one else got something cool for Christmas, they are available on Amazon and at WriterEmergency.com. So, that’s a thing you can buy if you want to support me and not Craig.

**Craig:** That’s right.

**John:** That’s a thing you can buy, too.

**Craig:** And you do. It is a good gift for your writer-friend or lover.

**John:** Mm, yes. Especially good for lovers. What’s also good for lovers is movies, especially movies in France.

**Craig:** Segue Man!

**John:** In the last episode we discussed how and why Moana is called Vaiana here in France, and some other countries. We also talked about how The Hangover was released here as A Very Bad Trip. So, we got an email in from somebody who actually knows the reason why Craig’s movie was not called Hangover here.

**Craig:** Yeah. So, Kristof in Paris writes, “According to industry friends, The Hangover had too little time to play off of it’s a hit in the United States, and no stars to push, so the title was translated to Very Bad Trip in order to recall Pete Berg’s Very Bad Things, which over-performed in France, and was deemed to be a not un-useful connection for moviegoers to make.”

That’s fascinating. It’s fascinating on so many levels. I mean, first of all, Very Bad Things, I’ve seen that movie. I don’t know if you have, John.

**John:** Mm-hmm.

**Craig:** Not only not a hit, but almost invisible. Like an incredibly small movie here in the United States. And surprising that it would be that market meaningful in France. But, that makes sense. There had to be some reason, right? I mean, so, that makes sense.

**John:** It actually makes a lot of sense. And think about it, in the abstract, if you were like to squint and look at both movies you could say like, oh yeah, they seem like the same kind of movie. It’s both about like horrible people going on this trip. They both happen in Vegas, I think. Did the first movie happen in Vegas?

**Craig:** Yeah, but they’re so tonally different. I mean, Very Bad Things is sort of a nauseatingly dark thriller about men covering up the death of a stripper. And that is not at all – The Hangover is tonally wildly different. But it just, you know, I assume that The Hangover did very well in France, so strategy successful.

**John:** So successful. So, let’s continue this thread. We also got this great article sent to us that has a bunch of these American titles and the French titles for movies. And so a thing you’ll notice, and something I’ve noticed as I’ve walked around here, a lot of times you will see the movie released in France will have English words as the title, but they won’t be the same words we had in America. And so, I thought we would take a look at some of these movies. And I’ll read the American title and Craig, you can do the French title, and see if we notice any trends, okay?

**Craig:** Sure.

**John:** So, No Strings Attached.

**Craig:** Sex Friends.

**John:** The Hangover.

**Craig:** Very Bad Trip, of course.

**John:** Euro Trip.

**Craig:** [laughs] This one is great. So, our friend Alec Berg makes his movie Euro Trip, and in Europe, France, they call it Sex Trip.

**John:** Mm-hmm. How about Wild Things.

**Craig:** Sex Crimes.

**John:** Not Another Teen Movie.

**Craig:** Sex Academy.

**John:** Out Cold.

**Craig:** Snow, Sex, and Sun.

**John:** Mozart and the Whale.

**Craig:** Crazy in Love. Well, that’s nice.

**John:** Yeah. Trainwreck.

**Craig:** Crazy Amy. [laughs]

**John:** Meet the Spartans.

**Craig:** Orgy Movie, which I have to say, is actually a title for that particular film.

**John:** Yep. The In Crowd.

**Craig:** Sex and Manipulations.

**John:** Step Up.

**Craig:** Sexy Dance.

**John:** Let’s go down to The To-Do List.

**Craig:** Sex List. [laughs]

**John:** A Short History of Decay.

**Craig:** What else could it be? Sexy Therapy.

**John:** Yeah, but that’s not the only one, because Thanks for Sharing is called…

**Craig:** Sex Therapy.

**John:** Yeah, so do we notice a trend here?

**Craig:** Yes, and I have to say that what a great double bill to go see, both films not widely seen–

**John:** Nope.

**Craig:** But to go see Sexy Therapy and then Sex Therapy. Yeah, they seem to be, you know, separate from I guess what our natural suspicion would be about the French and their interest in subtlety, they seem to be even more blunt in their titling than Americans are.

**John:** Yeah. Maybe you could say like they don’t want their American comedies to be subtle. They want their American comedies to be loud and brash. And it certainly looks that way. So, I’ll put a link in the show notes to what we just read, but also a whole other Tumblr which is called Pardon My Titres, which is just a bunch of the French titles for movies.

But there’s one thing I thought was actually really interesting that I’ll single out which is this last link here, which was the same movie and a very different marketing strategy. And so this is the Australian version of it versus the American version. So, the American movie was called That Awkward Moment. And so it was a comedy that had Zac Efron, Michael B. Jordan, and Miles Teller in it.

And so I remember the trailer. I never saw the movie, but I remember the trailer, and it felt like a buddy comedy with the three of them. And so they compare that to the Australian version which is like it’s Zac Efron and the girl. And they’re the two people on the cover. They’re the only names that you’re seeing. Rather than That Awkward Moment it’s called Are We Officially Dating. They’re like walking in the fall. It’s such a completely different way of marketing the movie.

**Craig:** Wild. Yeah, I have to say that looking at these movie posters and the retitlings, it’s not surprising that French people look down on Americans. I mean, I don’t know if they all know that we don’t call every movie Sex Blank. It’s so strange. Maybe it’s a bit of a self-fulfilling prophecy. They view us as sort of silly, and so they give our movies the silliest titles, and then French people think we’re silly and so on and so forth. But the most fascinating one on the site to me is this movie, I’d never even heard of this movie. It’s a movie called Bad Biology. That’s the American title. It appears to be some kind of dark horror romance. And so, of course, they retitled it Sex Addict. But the cover–

**John:** The poster.

**Craig:** The poster, they have – you know what? Let’s just put it in the show notes. [laughs] Let’s just put it in the show notes so you can see.

**John:** So, this week as I was looking through some of these posters, I found one that is like, wow, I wonder if he knows this. So Ryan Reynolds is a friend and so I just sent him this poster for this movie that he’s in. He’s the only person on the cover and it’s called Under Pressure. And he’s like, “Wait, what is this movie?” And the movie, in the US it’s called Mississippi Grind. It’s a gambling drama. But the poster for Under Pressure is completely different. And so there’s dice on it, kind of, but it’s not even – the image of him is not even him from this movie. It’s a completely different version of him on this poster. And he had no idea what it was.

And so you can imagine if you’re the actor who sees one of these posters, but if you’re like the filmmaker and you see like, oh, this is what my movie is sold as in other markets, it is bewildering.

**Craig:** It is. I know a lot of filmmakers get worked up over it. I tend to blank it all out. I don’t look at what the posters look like or the retitlings. I don’t know what they call these movies elsewhere. I just sort of give up. I’ve actually given up caring what they are like here as well.

**John:** [laughs]

**Craig:** I now just write them and then go away.

**John:** The key to Craig Mazin’s success is not caring.

**Craig:** Not caring. I care about the script and the movie and then the day my job is done, I stop. I have to.

**John:** All right. You have to.

Last bit of follow up. So we did it again. Back in Episode 267 we did a How Would this be a Movie in which we talked about Dr. James Barry, the 19th Century British doctor who was identified as a woman only after death. So, this week news comes out that Rachel Weisz is attached to play James Barry in a movie adaptation. The script is being written by Nick Yarborough, whose name you’ll hear again later on in the podcast. And it’s based on Rachel Holmes’s book The Secret Life of Dr. James Miranda Barry: Victorian England’s Most Eminent Surgeon.

So, it’s a different book than what we were looking at when we discussed it, but hey, we were right. That’s a movie.

**Craig:** We were right. I mean, that was so obviously a movie. And I’m kind of curious to see which of the methods they approach it. Because we had talked about all sorts of different ways to do it. I mean, one way is the kind of straight up way. One way was concentrating on her relationship with her partner/servant/confidante.

**John:** Also her mother was a great character.

**Craig:** The mother was a great character. So, you know, interesting to see what they do and how they choose to come at it.

**John:** Yeah. I think the one thing I feel confident about is because Rachel Weisz is a great actor, and everyone involved seems like really great people, so there’s no chance of any controversy whatsoever about the choices they’ve made in making that movie, because everyone is going to see like, well, that’s just obviously how you should do it.

**Craig:** No one gets worked up over the casting of any actor when it comes to [sighs] characters who are transgender, or gender-fluid. And so we arrive now at umbrage.

**John:** Yes. So, this is something that actually happened last month, but the news of it just sort of came out this last week. So, last month students at Reed College in Portland, Oregon started a protest over Kimberly Peirce’s movie Boys Don’t Cry. So, Kimberly Peirce is the very talented director who that was her breakout movie, a Sundance movie, that won the Oscar for Hilary Swank. So, there was a protest at Reed College while she was giving a Q&A basically sort of trying to take over the Q&A post-screening.

So, Kimberly Peirce had to leave for a while, and then rules were established. She came back in. They were criticizing her for making money off of a movie about trans people while not being trans herself. They attacked the casting of Hilary Swank, a straight woman to play a trans man. They put a sign on her podium that read Fuck This Cis White Bitch. Someone shouted, “Fuck you, you scared bitch.” And then the students walked out.

So, Kimberly Peirce, an openly lesbian director, did not have a great experience there at Reed College.

**Craig:** Where do you even begin? I mean, listen, there is a level of stupidity here that is so in your face because Kim Peirce is not only a lesbian but has described herself as gender-fluid or gender-queer. And Kim Peirce is one of the few well-known openly lesbian filmmakers making movies about these issues. She was as far as I know the first director period to make a really insightful movie about this particular case, which was based on a real thing. She broke ground. She is a brave person.

And she ought to be celebrated by the very people that care about these issues. So, of course, they rip her apart and in ripping her apart do so with racism, and with misogyny, because she’s not pure enough for their 2016 sensibilities. It is disgusting to me. I mean, nauseating. I hated this.

**John:** I hated this, too. So, before we enter into the period of great umbrage over this, I do want to sort of acknowledge that Reed College itself seemed to recognize what was going on and tried to – they tried to walk a fine line of like we want to have vigorous discussions on this campus, but this was not cool. So this is what the Dean of Faculty, Nigel Nicholson, which is a great name, this is what he wrote after the fact. “The actions that I saw were not animated by the spirit of inquiry or the desire to learn that usually animates Reed audiences. The students had already decided what they thought and came to a question-and-answer session to make their judgments known, not to listen and engage.

“Some brought posters bearing judgments and accusations. Others asked questions that, while grammatically questions, that is they ended with question marks, were not animated by a genuine desire to explore a question, but rather sought to indict the speaker. It felt like a courtroom, not a college.”

So, that’s a reasonable response from the academic point of view. But I think I want to stop being reasonable right now and just unload on this a little bit if we can.

**Craig:** Thank you. Go. Go, go, go.

**John:** What luxury fucking outrage this is. We live in a time where like the fundamental rights of LGBT people are under attack and really at this precarious moment. Like the gains that have been won are all up for grabs right now. And so you choose to aim your weapons at the openly gay director of a movie that came out 20 years ago? Really, how fucking dare you.

And what’s worse is like you’re ignoring the fundamental role of movies like this that got us to where we are. You don’t get visibility and understanding of trans people without a movie like Boys Don’t Cry. It makes me just so furious.

**Craig:** Well, first of all, congratulations on finally reaching umbrage level. That was umbrage. Took 200 and how many episodes? But–

**John:** That was 280, yes.

**Craig:** 280. Real umbrage there. And, of course, completely deserved. First of all, Nigel Nicholson, Dean of Faculty, I have some advice for you. Expel these assholes. How about that? It’s not enough to say, well, you know, they brought some – some brought posters bearing judgments and accusations. You put a placard on the podium where your invited guest, Kimberly Peirce is speaking, that says “Fuck this Cis White Bitch.” Expel them. It’s as simple as that. They don’t belong in any college. They are assholes. They are anti-intellectual. They are bullies. And they’re violating everything that they’re pretending to protect.

It is also nonsense. I mean, underneath all of it, it’s not like – we’re not saying, look, these students have arrived at a reasonable place but they’re missing the context of what things were like when Kim Peirce made her movie in 1999. No, at least I’m saying where they have arrived now is insane. What they’re suggesting is that you cannot make a movie with a transgender character if you do not hire a transgender actor to play that character. They are also suggesting that you cannot make any movie that profits off of anyone’s misery because that’s somehow morally wrong. And so with one broad stroke of their pen they have eliminated every movie about the Holocaust. Every movie about slavery.

Oh my god, look what happened, you have Steve McQueen making 12 Years a Slave. Profiting off of slavery. What a jerk. Can’t do that. Oh, Spielberg, profiting off of the Holocaust. You can’t possibly put anyone in these movies that portray somebody that they don’t – Daniel Day Lewis, you asshole, you were in My Left Foot. You don’t really have cerebral palsy. Boo.

This is nuts. Nuts.

**John:** Yep. It’s frustrating. And I think what I don’t understand and I doubt there is a reasonable explanation for it is what they were actually after. I mean, were they demanding a time machine to go back 20 years and unmake this movie? Were they asking her to apologize for making this movie? Basically, they didn’t want anything bad to happen to Brandon Teena, because that’s what it seems to be. Is that like I can understand the frustration of like not wanting to see people who look like you hurt in movies. I get that. And that sense of like if all you ever saw – if you were a Jewish person and all you ever saw were movies about the Holocaust, or a black person and all you ever saw were movies about slavery, yeah, I could see how that could be really, really frustrating. But the thing is that’s not the only movies that are out there for LGBT people. There’s thousands of film festivals across the country that highlight the broad diversity of experiences of these people.

So, rather than picking this one movie to harsh one, acknowledge that there’s other stories out there and start telling those stories, but don’t show up at this Q&A and not ask questions but rather attack the filmmaker who made this movie.

**Craig:** You know, you’re getting to something true here, which is that it’s not real to them because what happened to Brandon Teena happened before they were born. This movie came out before they were born.

Here’s a little advice, children. If something happened before you existed, consider that before you smirkily dismiss it as obviously wrong. Because you don’t know. You know who does know? Kimberly Peirce. You know who lived through that time and did not conform to gender standards and did not conform to sexuality standards in the mid-90s, in the early 90s? Kim Peirce.

So, fuck you, to start with. I’ll give you back your own poster. And I want to also say that I support the casting and employment of transgender actors. I do. I want to see that. I want to see it, by the way, not so that they’re only ghettoized into playing transgender parts either. I’m okay with – and more than okay, I’m hopeful that transgender people will become more visible in all aspects of life, as well they should be. But we have to address some math here.

The latest statistics tell us that 0.6% of the United States population is transgender. 0.6%. Okay? Now, very few people in the United States are crazy enough to want to be an actor. Of those very few crazy people, a very, very tiny amount of them actually train to be an actor. Of those tiny, tiny amount of people, very few of them are any good at it. And of those tiny people, very few of them are the right age or look for a part that is based on a person who actually lived. It is simply not realistic to say that you cannot make a movie about a specific person and only limit the portrayal of that person to somebody that fits characteristics that frankly are not essential to the humanity of that person.

Why I love the movie Boys Don’t Cry is because I empathize and feel for the humanity of somebody that is not like me. That’s the point. And that’s what actors do. They created the empathy of the separation between themselves and who they play.

**John:** That’s what actors do. That’s what directors do. That’s what filmmakers do. That’s what writers do. They create the experience of being in another person’s perspective. Another person’s life for two hours on a big screen. And that is a remarkable thing that takes tremendous talent up and down the call sheet.

**Craig:** Yeah. 100%. I mean, I love watching – part of the magic of Hamilton is watching people that don’t fit the racial characteristics or even the sexual characteristics of the people they’re portraying. And then you forget about it. Somebody like Christopher Jackson, who oftentimes – he’s not unsung, believe me, but maybe some bigger names get mentioned when people talk about Hamilton, but Christopher Jackson does an unbelievable job portraying George Washington. Christopher Jackson is African American. George Washington owned slaves. But you can tell when you watch Hamilton how much love Christopher Jackson has for Washington. What he’s doing is connecting with him through empathy across these divisions and that is a beautiful thing. That is what the art of performance is.

And these fucking children do not understand. They don’t understand how movies are made. I don’t even think they understand why movies are made. They are ridiculous and stupid. And I’m angry at them and I want to buy Kim Peirce a sandwich. Or something.

**John:** Yes. She likes a beer. Next time we’re all in LA together we can have a beer with her.

**Craig:** Beer it is.

**John:** She’s an awesome filmmaker. Going back to this idea of only blank can play blank, it fails logic on the sort of reductio ad absurdum level. You can always draw more specific characteristics that you’re going to say like, well, you have to be this, you have to be this, until the point that there’s no person – like the Venn diagram does not work. There’s no person who actually falls in there, especially if you’re trying to model after a real person.

So, you know, look at Black Swan. There was criticism of Natalie Portman because she’s not really a ballerina. Well, okay, do you want an actress or do you want a ballerina? You got to pick at some point.

Not everybody in the Godfather movies was Italian. You know what? Coppola thought that was okay. I think it’s okay, too.

**Craig:** James Caan. Not exactly an Italian name.

**John:** Not an Italian name. And the director and two of the main actors in 12 Years a Slave are British, so they don’t have the African American experience. How dare they be in that movie?

**Craig:** Right.

**John:** That’s the absurdity that you get to here. Also, when you do the only blank can play blank, you sort of encourage less specificity. You encourage filmmakers to be less specific about who those characters are, so they don’t get stuck in these traps. I worry that it’s these kind of protests and outrage that make people more nervous to make movies like the James Barry movie because they can anticipate, crap, this is going to happen if we do this.

Like what are the James Barry people supposed to do? Are they supposed to cast Rachel Weisz, a very talented actor, to play this? Or should they do this worldwide talent search to find the transgender person? I guess they can do that, too, but Rachel Weisz is producing the movie. So, there’s no great answer for this.

**Craig:** I think that in our desire to advance the cause of people that have been underrepresented in movies and film, to the point where they are almost invisible, we have to make it so that we advance their cause without requiring that some roles be cast with certain kinds of people, because what happens is those movies as you say simply will not get made.

I mean, nobody makes – first of all, the idea that Boys Don’t Cry was some huge cash grab by Kimberly Peirce is fucking insane. The movie cost $2 million. It is the epitome of a passion project where the expectation is no one is going to make a damn penny. And I don’t think anybody did make a damn penny off of that movie. It wasn’t Titanic. You know, it was Boys Don’t Cry. You know who saw it? People like you and me in LA and New York. I mean, come on.

So, these movies are already nobody wants to pay for them to be made. So, there’s a – you have to sometimes tradeoff visibility of individuals with visibility of stories. You and I both know this. It’s hard to get movies made if you don’t case certain kinds of people in them. And then you have people who are brilliant at it, and sometimes it works beautifully. You know, where you have a guy like Lee Daniels and you know my worship of Precious. Like I’m obsessed with Precious. He found somebody perfect, Gabourey Sidibe, to play Precious. But he also put in Monique. And he also put in Mariah Carey. He’s not stupid. Right?

And he got amazing performances out of both of them. He’s not dumb. Right? So there’s certain people – frankly, the bias that we don’t talk about enough is the beauty bias.

**John:** Oh yeah.

**Craig:** You know, everybody has to be beautiful in movies. That’s the other problem. Everybody. They all have to be. Look at the supporting roles in Boys Don’t Cry. This is a story that takes place in rural Nebraska, and everyone is gorgeous. Chloe Sevigny does not run around randomly in Nebraska. That’s not how it goes. You know, movies make everything glowy and beautiful.

Movies are illusions of reality. They are. That’s just the way it is. And I don’t want to see these stories not get told because there are prescriptions about who can play what kind of actor. It kills me to think that My Left Foot would not exist in our culture and in our world if they said we have to cast somebody who actually has cerebral palsy. Because here’s the deal: there is no one on the earth better at acting than Daniel Day Lewis. No one. The end.

You cast a great performer, always. And while you’re doing that if you can also advance the visibility and the employment and presence of all kinds of people in movies, in all kinds of roles, then you are a good person doing good work.

But to train your laser on this is outrageous and ignorant.

**John:** I agree. So let’s look for some solutions here. Let’s look for a solution if you are an audience member who is showing up at this screening with these concerns. My suggestion would be to start your question, an actual question would be something like, “If you were to make this film now…” Like that’s fine. Then you can ask her, hey, this is the movie you made then, but if you were to make this film, what would that be? Because then you’re actually asking for an answer.

You’re saying, okay, what would you do differently now? Or are there things you’d do differently? You can bring up the issue of casting trans people in this movie that way, rather than slamming her for not having cast a trans person 20 years ago in this movie that was groundbreaking.

**Craig:** Absolutely.

**John:** That’s my suggestion for an audience.

**Craig:** Absolutely. And another possible question would be to say here are some contemporary criticisms of Boys Don’t Cry. Dada, dada, dada. How do you respond to this? That’s a fair question. And then let the filmmaker answer. The point is don’t – how about this, don’t go to Q&A sessions with speakers if you are disgusted by them and believe they have nothing of value to say.

I’m not showing up to hear David Duke do a Q&A. I don’t have any questions for him. If I don’t have real questions for somebody, I don’t go somewhere. It’s just dumb. [sighs]

**John:** So let’s talk about as a filmmaker and sort of what the solutions are here. I think, you know, I’m calling for awareness. You got to be aware of both what you’re doing right now and sort of the environment in which it’s going to come out in. All of the audiences that are going to be effected by your movie. And make decisions based on that.

So, I think, clearly if you’re making this James Barry movie, you have to be very mindful of how it’s going to play everywhere. And as we talked about on the original episode, like you have to make fundamental decisions. Is James Barry a transgender person or is it a woman who is disguising herself as a man to do this job. And that’s a very different thing. And you’re going to have to make that call. But you’re going to make one narrative choice and the world is going to make a different choice, perhaps. And so it’s complicated.

But you’re going into complicated waters.

**Craig:** You are. I think unfortunately every filmmaker today has to presume that they’re going to upset people. No matter what you do. It doesn’t matter. In fact, weirdly and sadly and ironically the only movies that are immune to a kind of offended hypersensitive backlash are movies that are disgusting, or crude, or cruel, because they’re viewed as dismissible and therefore, you know, so if you make some dumb movie about three muscle-bound dudes shooting at each other in the woods, which actually doesn’t sound that dumb. Actually sounds kind of cool. But regardless, that movie – no one is going to expect that movie to deliver anything of any value. It’s not there to provoke any thought.

So, everyone will just ignore it. But if you dare make a movie that deals with any social issues whatsoever, then you just have to know I’m speaking to an audience. I believe that the audience will understand my intentions and my heart. I believe that this will do some good. I also understand that a percentage of people are going to be upset at anything I do here because of who I am, or because it’s not perfect.

**John:** Yeah.

**Craig:** And that’s that.

**John:** That is that.

**Craig:** And there’s nothing you can do. There’s literally nothing you can do. Just price it in. That’s the world.

**John:** Yep. And maybe don’t go to Reed College if they invite you to do a Q&A.

**Craig:** Expel them. I mean it. Ugh.

**John:** Let’s transition from outrage to sadness. You finished a script this week, but that’s not necessarily an entirely joyful thing. So, talk us through what you’re feeling right now, Craig Mazin.

**Craig:** Well, it’s interesting, so I call it Post-Scriptdom Depression. And before I thought this would be a good topic to talk about, I checked with you and just said is this just me or do have this? And you’re like, oh no, no, no, I do have it. So, I think–

**John:** Oh yeah.

**Craig:** Maybe if you and I both have it, we’re probably not alone. And it’s this thing that happens when you finish a screenplay or you finish a novel, there’s a sadness that just sort of washes in. And I’ve been thinking about why. And I have some theories. They’re just theories. I don’t know if they’re true.

Well, for starters, there’s this exuberation that occurs when you’re making something, and that is the thrill of boundless possibilities. And when you get to the end of something, there are no more possibilities. It is this. And in part there is a sense of loss there. And in part, also, I think whatever dreams you had of transcending greatness are finally giving way to reality, which is – it’s a book. It’s a script. You know, no matter how wonderful of a job you do, it’s probably not Huckleberry Finn. It’s probably not Chinatown. But it’s, you know, there it is.

**John:** It was always that destination way in the distance, and you got closer, and closer, and you got the excitement, and then you’re there and you’re like, oh, I’m here. It’s no longer a dream. It’s actually a thing. And you stop having the dream. And it’s strange to wake up out of that dream.

**Craig:** It is strange to wake up out of that dream. It’s true. And when you do wake up out of it, you are also required to reenter the world around you. And with that, there is a sense of things that we may have turned away from as we were buried in this thing. It’s a bit of a strangeness as you readapt to your normal life. You also lose that sense of purpose that you had for a while there. Creative people don’t generally show up from 9 to 5 at an office and tick boxes. We have purpose when we’re creating. And when we finish, it’s gone.

**John:** Yeah. That sense of, you know, reentry into the world hit me really hard here, because so I showed up in Paris and I was midway through the book, so this Arlo Finch, the book I’m writing. And I really had to buckle down to finish this book. And so I’m newly arrived in Paris. I’m buckled down into the book. And the book though was at least familiar. So even though everything else around me was really unfamiliar, the book was familiar. So I could sort of just hide inside this book for a while.

And so for several hours a day I was just inside this book. And it was comfortable. It was familiar. But once the book was done, well, I don’t have the book anymore to sort of hide inside. And suddenly I’m looking around and like, oh, there’s all this city and it’s cold and my heat isn’t turned on. But the homesickness hit me really hard. So, people on Instagram sort of saw my homesickness phase, but it really struck me like, oh wow, I’m not actually home. I don’t have all my comfortable things around me. I can’t find a kale salad anywhere.

**Craig:** [laughs]

**John:** I think I naturally would have felt some homesickness, like it was about that sort of four-week, five-week time where homesickness tends to kick in for me, but also I didn’t have the book anymore, and it was all just falling away from me. And I got really sad. It was a rough kind of week, until the heat finally came on, and I found a kale salad, and things sort of slowly got better.

**Craig:** I think the French probably don’t have much in the way of kale salads because they appreciate things that taste good, in general. Sorry.

**John:** Kale is delicious.

**Craig:** Blech.

**John:** And I miss my kale salad. Back in Los Angeles, we have a garden. And we grow kale. And so I have kale like three or four times a week. I just love kale. And I was really missing it here.

So, over Thanksgiving I actually found – we went to this restaurant and they had the sweet potatoes I described as being so delicious at Thanksgiving. It was actually a kale and sweet potato dish. And so you can’t do any better than that.

**Craig:** Well, there’s this other thing that writing gives us and that is an easy excuse to avoid things. So, in the case of you arriving in France, there’s a lot of things you could do to confront the uncomfortabilities. Like, okay, I don’t like this, but I’m going to go walk around. I’m going to go try and learn the language. I’m going to go and force myself to live out of my comfort zone, but not while I’m writing a book. I’ve got to finish my book first.

And then you finish it and you’re like, ugh, I have to do these things I don’t like. There’s also – when we’re writing, we have total control over the work. Especially – and maybe almost exclusively when we’re writing the first draft of the thing. It’s ours completely. When we arrive at the end, there is either a conscious or subconscious awareness that that is over. And that from this point forward the world is going to come crashing in on this. And that hurts a little bit, too.

**John:** Well, it’s also the anxiety, because I definitely want someone to read it, because I want someone to tell me that it’s really, really good, because I’ve known just for myself like, oh, this is really, really good for a long time. But now I have to send it out into the world. And I want them to tell me it’s really good, but there’s always the chance they’re not going to tell me it’s really good. And so the minute I am done, that’s closer to I have to send it out to somebody. And I have to address what they’re going to say.

And even if their notes are fantastic and they really like it, there’s still going to be a lot of work ahead. And so I’m going to have to dismantle this thing I just built to incorporate their better suggestions. And that’s horrible. You’re setting yourself up to be judged suddenly. And that’s the hard thing.

**Craig:** And it’s a kind of emotional whiplash, because the only way to finish a book or a screenplay is to believe in yourself completely. And to find your creative courage. And the courage of those creative convictions. And then when you’re done, and you have to send it out, you are required to turn on a dime and face the opposite direction, where you must have the courage of hearing opinions and reactions and allowing those to enter your mind as possibilities. And to consider that maybe you were wrong about things. Totally different.

I mean, it’s always hard to make any kind of turn like that. And yet here we are at the end of these processes required to do so.

**John:** So, I don’t want to get through this topic without saying, you know, it’s also normal to feel elation and joy. I don’t always feel depression when I get to the end of this thing. Sometimes it is just like I’m giddy. Sometimes I’m giddy because I’m finally done with this thing that’s been looming over me forever. Or, I’m so excited to write this next thing that I’m happy to move on. But the times where it hits me, it still always kind of surprises me a little bit. So, I think that’s why I wanted to call it out in this episode.

Everyone assumes like, oh, you must be so happy to be finished. I’m like, yeah, not necessarily. We’ll see sort of how it feels when I get there.

**Craig:** Yeah. I find that the more I personally care, the sadder I feel when it’s over. There are things that we do, of course, as jobs. And when those are over there is often a sense of relief. And, wow, I did it. Because the point was to finish. You know, you have a week to solve this third act. Go. Got it.

Well, it’s not my movie. I didn’t come up with any of this. Let me do Yeoman’s work here. And my week is over. And let’s go get an Old Fashioned here. But, when it’s ours and we care, I think the final bit of sadness that happens is we are saying goodbye in a weird way to characters that we lived and we were talking about actors and empathy – screenwriters when they write something that is original and they’re creating the voices for every person, and the choices, and the needs, and the wants, and the actions, we’re playing every part. We are the entire cast, schizophrenically, I use in the wrong way.

And we empathize with all of them. We feel all of it. It’s a lot of feeling. And then when it’s over you’re saying, okay, I’m not you anymore. You guys are you. And everybody is going to talk about you. That’s hard.

**John:** It’s hard.

**Craig:** It’s hard. Yeah.

**John:** At least with Arlo Finch I have two more books under contract to write, so I’ll be with these guys for a while.

**Craig:** Well there you go.

**John:** There you go. Another thing that happened this week was the Black List. So, this is the Black List, the annual list of the most-liked screenplays in Hollywood. The most-liked unproduced screenplays in Hollywood that our pal Franklin Leonard puts out.

So, this year I was one of the people announcing a script. I announced it on the Champs-Elysees, and it was fun and random. I got to sort of hear all the other people announcing their scripts. I got to see the big list. And, Craig, how many of these scripts on the Black List have you read?

**Craig:** Zero, sir.

**John:** I have read zero. I don’t think I’ve ever read a script that’s on the Black List, which must be shocking to some people who are aspiring writers who want to read all these scripts. But I don’t want to read any script unless I have to. I mean, if you asked me, I would read your script. But like otherwise I’m not going to go out of my way to read someone else’s script.

**Craig:** Yeah.

**John:** But these were the scripts that people did go out of their way to read. These are the development executives in Hollywood. It’s their favorite scripts. And so they got to go and pick the screenplays that they most enjoyed out of the year. And so we haven’t read any of these scripts, but I thought we could actually talk through the log lines that were submitted and just see some patterns here, because they’re so different from the things I would maybe have expected them to be.

So, first one I’ll read is Voyagers by Zach Dean. It’s the cosmic love story of Carl Sagan and Annuities Druyan, his wife.

**Craig:** Hmm. Could be good. We have Letters From Rosemary Kennedy by Nick Yarborough. This is a movie “told through a series of letters to family members, the tragic true story of Rosemary Kennedy, a vibrant, passionate young woman and oldest daughter of Joe and Rose Kennedy. Born with a severe learning disability, Rosemary so worried her father with her erratic behavior that he believed the stigma of mental illness in the family would ruin his plans to build a political dynasty. He hid her away in convents and sanitariums and ultimately had her lobotomized.” Yeesh.

**John:** Yeah.

**Craig:** Wow.

**John:** So, screenwriter Nick Yarborough. He’s the guy who is doing the James Barry movie at the start of the podcast.

**Craig:** That, by the way, we talk about this all the time. These screenplays aren’t necessarily sold screenplays either. These are just ones that have been passed around and people like them. The only requirement, I think, is that they’re not produced. I don’t know if Letters From Rosemary Kennedy is set up somewhere. But what I do know is somebody read it and said, “This guy would be a great guy to write this movie we do want to make about James Barry.” So, that’s the name of the game right there, isn’t it?

**John:** Mm-hmm. Next up we have Linda and Monica by Flint Wainess. This is “the absolutely crazy true story of the relationship between Monica Lewinsky and Linda Tripp, the woman who nearly destroyed the Clinton presidency – and herself in the process.”

**Craig:** Free Guy by Matt Lieberman. “A bank teller stuck in his routine discovers he’s a background character in a realistic, open world action-adventure video game and he is the only one capable of saving the city.”

**John:** Yep. The Kings of Maine by Kathy Charles. “Living with his wife and child in a trailer while working as a janitor, Stephen King struggles with alcoholism and his own dark history as he attempts to complete Carrie.”

**Craig:** And the last one we’ll summarize here is Blond Ambition by Elyse Hollander. This one got the most votes. “In 1980s New York, Madonna struggles to get her first album released while navigating fame, romance, and a music industry that views women as disposable.”

**John:** All right. So, this is a little sampling of the much longer list, but I thought it was really fascinating, because I really did grab these kind of randomly, but you notice some trends here. First off, these don’t sound like, oh, it’s a medium idea, maybe it’s competently executed. No, these are sort of swing for the fences ideas. Based on these log lines you can see like, okay, they’re trying something very different. This isn’t like another romantic comedy. This isn’t another action thriller. This is either a super high concept thing like Free Guy was, or you’re basing things around real events and real people and telling the fictionalized or semi-fictionalized story with those real people in them.

**Craig:** Yeah. There is a predominance here, and I saw it carries through in the large list, the complete list, there’s a predominance of biopics. There’s a predominance of stories that are telling either a straight-ahead story about people that we know, but maybe we think, oh, wouldn’t normally get a biopic. Or, more frequently, sideways entries into biopics like you could do a straight-ahead story about Monica Lewinsky, but what about Linda Tripp? Well, you could do obviously a million stories about the Kennedys, but what about Rosemary Kennedy? What about Carl Sagan’s wife? What about Stephen King’s wife and his kid?

So you see this comes up over, and over, and over again. There’s a certain kind of movie that – I have to say, I’m a little concerned about the Black List right now. I’m a little worried.

**John:** All right. Tell me.

**Craig:** Well, you know, the sanctity of it is that people are voting on what they feel is the best script. A lot of the people are creative executives. I think maybe some assistants. I don’t know. But I’m concerned that we’re getting a lot of sameness and we’re getting a lot of things that feel like maybe they’re almost designed to be noticed by the Black List. I don’t know how else to put it.

Like, if you see that a certain kind of movie keeps getting picked by the Black List, if you write another one of those, obviously all of these scripts are written well. I’m just getting a little concerned that there’s a certain homogeneity that is starting to filter up here.

**John:** I can see that. But when we were starting out in the industry, it was the spec sale bonanza, so it was things like The Ticking Man, where it’s this guy, this robot man has a bomb in his chest that will blow up, and that was the big sale. So, it wasn’t the Black List, but it was that sense of there was a sameness in like it’s Die Hard but…or it’s Under Siege but on a tram. There was a sameness to that. And that move has passed.

There is a sameness to some of these things where like you’re taking a real-life person and either fictionalizing them or you’re telling a sort of special kind of biopic. But, Craig, I’ll take these over the sort of like ridiculously high concept things that we had sort of when we were starting out.

I think the difference here is these ideas could show really good writing. The big high concept action thriller, it kind of can never show really good writing. You can’t show what a person is capable of because it’s not going to have the time to do the character work, to do the clever humor. All the ones we described, I can imagine really good writing being very visible in them. And that’s what these things are good for. They’re useful for someone to see and say like, oh, I see how this person could write another thing for us really, really well.

**Craig:** I’ll give you a little pushback on that. I think that there are terrific scripts that are action-thrillers or action-adventures that do showcase terrific writing. And it’s not that these scripts aren’t terrifically written. It’s more that I’m just concerned about the Kudzu problem that – it’s the same thing that happens with the Oscars. I mean, we know for instance that certain kinds of Oscar movies are Oscar movies. That’s become a thing. It’s an Oscar movie. They made that to win an Oscar. And when we say they, we don’t mean the creators. The creators made it for love, but whoever put money into it – Harvey – you know, they’re trying to win Oscars. They know how to work that angle.

And we know that certain movies are wonderful but won’t win an Oscar. And movies that are beloved would never, ever win an Oscar, and yet some movie that we’ve sort of forgotten has. So, the only thing I worry about is that because there is this concentration of a certain kind of good writing, we are missing other kinds of good writing.

There is, of course, also – I’m just going to mention it – the Lax Mandis controversy. [laughs] It’s hard to ignore. One of the Black List scripts was titled Lax Mandis. I don’t know the full title.

**John:** I think it was Untitled Lax Mandis spec or something.

**Craig:** Yeah. It was apparently written by a creative executive. And the story is essentially a not even at all veiled swipe at screenwriter Max Landis. And in the screenplay the hero is a beleaguered creative executive trying to make wonderful movies in the world, and his enemy is Lax Mandis who just wants to make crap. Which is a really [laughs] – I mean, whatever you think of Max Landis, that is backwards in general. And I thought, wow, if you were trying to get on the Black List, a thing voted on by creative executives, what a brilliant little bit of pandering there. Wasn’t thrilled about that.

**John:** Yeah. But again, we haven’t read this. So maybe there actually – for all we know–

**Craig:** I read that.

**John:** There could be something ingenious about it. You read that?

**Craig:** Yeah, that one I read. Because I said I read none of them, but I read that one because I saw the controversy and I didn’t want to necessarily have an opinion if the thing was wonderfully written. I don’t talk about screenplays that I don’t like, so I’m not going to talk about that one.

**John:** That sounds very good. We actually had a Twitter exchange about that today.

So, there’s the Black List. There’s also a thing that Stuart sent called the Hit List, which I wasn’t aware of, but it’s a similar kind of list of things that people loved. On both of those lists notably you will find many familiar names from Scriptnotes. So, you’ll see people who wrote in for Three Page Challenges. You’ll see people who wrote in with questions. So, I’m not at all surprised that both the people who listen to the show are really good writers who are on these lists, and also the people who are writing these things that show up on a list are our listeners, too.

So, I think there’s a good overlap between these. I think what’s most fascinating, though, I think for our listeners is we answer so many questions, and the questions we didn’t even answer in this week’s episode were about like, oh, I’m basing it around this real person, but the life rights or whatever – like, who cares. Like, all of these things – they didn’t get Stephen King’s life rights to write The Kings of Maine. They just wrote it.

**Craig:** They just wrote it.

**John:** And so I appreciate the bravery of these things. They didn’t ask Max Landis for his permission either. In many cases, like these movies can’t be made, like Blond Ambition can’t be made unless you can get Madonna’s sort of sign off, or at least her musical rights. You can’t make that movie. But, you wrote a great script, so that’s great. And people like your script. So that’s a good thing, too.

I was heartened to see so many women on the list. I think that’s awesome as well. So, I’m pro-Black List in the sense of at least we’re talking about the screenwriters, we’re talking about the people who are trying to be the next generation of writers. So, that’s a good thing.

**Craig:** No question. I’m pro-Black List, too. I mean, specifically this Black List, the voted on/curated list. You know, and Max Landis said, “This is the Black List jumping the shark.” I don’t think so. I understand why he feels that way. I mean, this is a personal attack on him and I get that. I don’t know if it’s jumping the shark.

But Fonzie is definitely like looking at the water right now, like measuring. There is a warning sign here. There is a little bit of a red flag. I think Franklin is well aware. And so it’s something that I don’t know what the answer is. I don’t know what the solution is. You don’t want to fix what isn’t broken, but some danger signals here. So, hopefully, you know, things get better. But in general, big fan.

**John:** Yeah, I also want to say congratulations to everyone who is on the list, because it’s great that people are noticing the work you’re doing. So, I definitely applaud that.

**Craig:** Correct.

**John:** All right. It’s time for our One Cool Things. My One Cool Thing actually came up this week because we had to pay our rent. So, we – obviously we live in Los Angeles most of the time, but we’re living here in Paris, and so we had to pay our rent here in Paris. And to do so we normally have to transfer money from our Los Angeles account to our French account in order to be able to pay this rent. And whenever you transfer money overseas you get hit by currency exchanges. And it sucks up a lot of your money.

So, this time we did a different service. I’ll talk about the one we use. I think there’s other ones that do it, so I’m not specifically advocating this one. But we used a place called TransferWise. Essentially how it works is a system kind of Hawala, which is another sort of international transfer system where it’s kind of a trust-based thing where we’re transferring our money from a Los Angeles into a US-based account, other people are transferring into a French-based account, and an exchange happens where they don’t actually have to move the money back and forth. Basically, we’re using some of their money to pay our landlord–

**Craig:** Oh, that’s very smart. I see.

**John:** And so that way the money never actually has to be converted from one currency to the other currency.

**Craig:** Kind of brilliant. Brilliant.

**John:** And so it was invented by some very smart people out of Estonia. But it’s now I think based out of England. But it was really smart. And I was really appreciative that somebody figured out how to do this, because it saved us a lot of money in paying our rent.

**Craig:** That’s so smart. So, at its basic level, somebody in France is paying your rent in France, and you’re paying somebody’s rent in America?

**John:** Yeah, so it’s not specifically rent. So, basically the wire transfer that would have gone to our landlord’s bank account is actually coming from a French bank account to his account. And so therefore no money had to be exchanged for currency rates.

**Craig:** Great. Brilliant. Well, I have a similar One Cool Thing that is not at all surprising or unknown to anyone under the age of I’ll say 35. But I find it distressingly not known by people over 35, of which you and I are both. So, Venmo. Venmo. This is where everybody under 35, and a bunch of people over 35 go, “What? We already know about Venmo.”

Sorry, not talking to you. But if you don’t, get it now. It’s the greatest. Simplest thing in the world. It’s just an app that you link up to your bank account and you are able to send people any amount of money with your phone, real simple.

So, the horrible thing that happens at the end of some 12-person dinner, where one poor bastard is collecting people’s bits of money, and someone has a credit card, and someone has cash. Ugh. All done. Go away. Everybody Venmo this amount. Boom. You Venmo it to me. I pay the whole bill. We’re done.

Somebody buys tickets for you and you show up at the game. Venmo. Done.

Super easy. Super convenient. I use it all the time. Love it.

**John:** Love it. Yeah, I would not have necessarily known about it, except for Stuart Friedel, who is a millennial, who does use it for all that kind of stuff as well. And, yeah, it’s great for that.

The other thing which while we’re talking about money is I have to – I want one of our listeners to explain why when you pay the bill for the restaurant in the US they take your card away and they swipe it through the machine and you have to wait five minutes for your card to come back. Where everywhere else in Europe they come to your table with a little thing and they swipe your card there. Basically they put the card in there and they do it right at the table.

**Craig:** I think part of that is tip culture. Because in America you’re supposed to leave a tip, and they don’t want to stand there and watch you leave the tip.

**John:** Yeah, but here what they do is they give you the thing, because you have to punch in your pin code. I’m sure there’s a French term for it. The way they look away while you punch in the code. It’s the same thing like the Square Readers where you pop 10%, 20%, 30%, whatever. It would work in the US if someone just had the courage to actually use these machines, because they’re just so much better and so much faster.

Because then once you get the bill you can just do it and leave. It’s lovely.

**Craig:** I know. It’s great. I greatly prefer the European system for that. No question.

**John:** All right. We won’t fix all those issues this week, but we did as much as we could. So, our show, as always, was produced by Godwin Jabangwe. Edited by Matthew Chilelli, who also did our outro this week. It’s such a good outro. So, Matthew, please put the long version in. Don’t cut it short. Because it’s so good.

If you have an outro, you can send us a link to ask@johnaugust.com. That’s also a place where you can send us longer questions. For short questions, you can hit us on Twitter. I am @johnaugust. Craig is @clmazin. And we might get back to you right away, like we did today.

We are on Facebook. Search for the Scriptnotes podcast. If you have opinions about our discussion of transgender issues, maybe Facebook would be a place you could talk to us about those.

**Craig:** No, I’m sure no one will have anything to say.

**John:** Not a bit. You can find us on iTunes. Just search for Scriptnotes. That’s also where you’ll find the Scriptnotes app, which you can download for your iOS device. We’re also in the Android Store for Scriptnotes App. That connects into Scriptnotes.net, which is where you find all the back episodes going back to Episode 1.

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We will not be making any more of those until at least Episode 300. So, if you want one, get them now.

And that is our show for this week. Craig, thank you so much.

**Craig:** Thank you, John, See you next week.

**John:** Bye.

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* [The sexiest and craziest French film title translations](http://www.thelocal.fr/20161208/the-sexiest-and-craziest-french-film-title-translations)
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Scriptnotes, Ep 279: What Do They Want? — Transcript

December 19, 2016 Scriptnotes Transcript

**John August:** Hello and welcome. My name is John August.

**Craig Mazin:** My name is Craig Mazin.

**John:** And this is Episode 279 of Scriptnotes, a podcast about screenwriting and things that are interesting to screenwriters. Today on the podcast, we will be looking at how characters tell us what they’re after, either with or without a song. We’ll also be answering listener questions about how much despair to feel when a movie similar to your spec is announced. How to get started off an improv group. And whether Craig and I are wrong about gurus.

**Craig:** Yeah, there’s a huge question there. [laughs]

**John:** There’s a giant question mark at the end of that, because it’s possible that we’re wrong about everything.

**Craig:** Absolutely. Absolutely.

**John:** One of our listeners wrote in with a question saying like, “These other guys, they think you’re wrong.”

**Craig:** Great.

**John:** And we’ll give you the answer at the end of the episode.

**Craig:** Oh my god, good. I was hungry.

**John:** Yeah. [laughs] First off, though, we have a correction. In last week’s episode I misspoke. I said stop trying to make ___ happen was from Clueless. I was completely wrong. That’s from Mean Girls.

**Craig:** Oh. Well, you know, but Mean Girls is from Clueless. They are on a line. They’re on a continuum. So, I think you are all right.

**John:** They are on a continuum. I think you would not have Mean Girls without Clueless, but it is its own movie, and it’s wonderful in its own right. So, people wrote in with that correction and I don’t want to put false things out into this world.

**Craig:** Yeah. Because, you know, everybody else is putting out real things. All other websites and podcasts promulgate accurate information.

**John:** Yeah. We’re trying to be an accurate podcast. So, I want to make that correction. We also had a follow up from a listener. Andy [Keir] in Brooklyn who wrote in, “Thank you, John, for recommending The Good Place as your One Cool Thing. It is beyond cool. Binged it in a couple of days and I love it. It was slightly awkward to notice that on that show, which is brilliantly written, it contained two of the clams which you prescribed earlier in the same episode, which are ‘Wait, what?’ and ‘Good talk.’ I’m not saying you are wrong in any way – I would never – it was just a fun bit of cognitive dissonance. Neither of the clams took me out of the show, it’s just too good, which goes to show you if you’re really good you can get away with it. The rest of us should listen to you guys.”

So. I got to say, The Good Place, got clams in there.

**Craig:** Everybody has a clam. Everybody has a clam somewhere. They’re not something that you have to completely prescribe. I mean, there are a few that I think signify a total lack of effort or care creativity. If you’re saying, “She’s like the blankety blank from hell,” you’re advertising that you suck. But some of them are, you know, in what we’ll call early clam stage. You know, I mean, there’s grown clams, the big gnarly ones with the barnacles on them. And then there’s these baby clams. So, ‘wait what?’ and ‘good talk’ are probably still in the baby clam area. And they’re not toxic to anything.

You know, this is what happens. Sometimes you and I, we do these things, and we forget that people take us very, very seriously. And then they start thinking, oh my god, I have to take this out of script. You know, take it as advice. It’s just advice.

**John:** Yes. So, right before we went to record, I got an email from a showrunner who copied in a long thread of exchanges that happened within his writing staff. Basically he had listened to the episode and passed along to his writing staff like, hey, let’s take a look at this. And there was a considerable discussion.

So, I have not cleared with him whether we are allowed to discuss his discussion. But I thought it was fascinating that a genuine bona fide show that is on the air right now had a discussion about this clam list based on our episode. So, it’s a thing that’s out there. And we weren’t the people who came up with this list. We were just passing it along. So, I would go back to this idea that it’s not – the two clams that he mentions here in The Good Place, those are relatively fresh clams. They haven’t been lying on the beach for a long time. They don’t smell. They’re not brand new, but they’re not horrible things in there.

What you were suggesting about sort of the ‘blankety blank from hell,’ that was such a horrible one that it was not even on the list that we read aloud.

**Craig:** Cause that’s not even a clam anymore. It’s decomposed into some sort of goo.

**John:** Yeah. They grind it up and they use the shells to repave Martha Stewart’s driveway.

**Craig:** That’s right. And then whatever protein was left goes into some sort of slurry for pet food.

**John:** Yeah. It’s really good. Or, the seagulls have just picked it apart, and you don’t want that. If the seagulls are all involved with your joke, it’s a bad joke.

**Craig:** So, the writers that were discussing the clam list, without going into their specifics, where there a few of them that they were defending as maybe not so clammy or–?

**John:** There were a few that I think were being defended, but it was more the idea of whether the list was a good idea or not a good idea. Whether it was calling out a list of things not to do was a helpful or an unhelpful practice.

**Craig:** That’s interesting. I mean, look, a lot of times when we talk about things, we are doing a little bit of what Penn & Teller used to do back in the day. So, Penn & Teller, like all magicians, subscribe to a magician’s code, which is to not give away the secrets to tricks. But then there are some tricks that are so clammy they’re like, screw it, we’re going to give it away.

I remember I went to go see Penn & Teller when I was a kid and they did a trick with cups and balls and moving them around. And it was impressive. And then they said, okay, but the thing is the magic part is – obviously it’s a gimmick, right? But the skill is actually in the manipulation. You are not as impressed as you should be, so we’re now going to redo this trick with clear cups, so you can see what we’re doing. And you will be more impressed. And I was. Because there’s a remarkable amount of dexterity. But they’re whole thing there was, you know what, this trick is a clam. We’re going to give it away.

And I’m okay with that. I don’t think we should ever feel like, just philosophically speaking, you and I, as we sometimes pull the curtain aside and reveal some of the tricks of the trade. You know, it’s okay. If they are clammy, you know, what are we really – I mean, I’m not sure what the argument is for not exposing these things as goofy.

**John:** Yeah. And the other thing which came up in this thread, which I think is a good thing worth pointing out, and sort of highlighting for our readers is there are some things that become kind of a meta clam, where they’re not funny anymore, but by repeating them they kind of become funny again. Or they inform a character who thinks that that is funny. So, a great example is on the American version of The Office, “That’s what she said.”

**Craig:** Right.

**John:** It’s not actually funny, but Michael Scott thinks it’s so funny is part of the joke behind it. And so, you know, there can be reasons why you’re deliberating using one of these things so you know it’s not in itself funny because in a broader context the characters who think it’s funny makes it hilarious.

**Craig:** That’s absolutely true. I would think the audience understands the difference. Even if they intellectually aren’t quite parsing it out so specifically the way a writer would, they clearly do get it. Everybody knows what’s going on when people on The Office say, “That’s what she said.” Everybody knows that.

I mean, look, think about – when Homer started going, “D’oh,” that was him making fun of goofy sitcoms, where people go, “D’oh.” They were making fun of it. And now it’s his own thing. It’s part of his character and nobody really connects it back to a kind of, well frankly, demeaning swipe at very clunky, poorly drawn characters that had come before him.

**John:** It’s interesting. D’oh I think is a great example because it’s great when Homer says it, but if you have any other character saying it in a Homer Simpson way, it doesn’t really work. But I’ve seen it used increasingly as like a parenthetical, or as a way to express the feeling of D’oh without actually having the character say, “D’oh.” It’s that sudden realization that you’ve made a fool of yourself is well expressed by D’oh, even if you’re not having a character say it.

So, I’ve seen it in scene descriptions, even though I don’t see characters saying it who aren’t Homer Simpson.

**Craig:** Yeah. I think the official – I wish that our friend Matt was here. The official term that they use in their screenplays is something like “disappointed grunt.” They don’t actually write D’oh in Simpsons’ episodes.

**John:** Yeah. And a good lesson if you’re writing animation in general is there’s a tendency to write parentheticals for all those things that are said aloud. Basically because you’re recording lines, any sort of sound that a character makes you have to write a parenthetical for them to do that, so you actually get the sound recorded. And so you will see in animation scripts sometimes a bunch of characters talking who don’t actually have dialogue. They just have parentheticals for the sounds that they’re making.

**Craig:** That’s kind of cool. Yeah, efforts, right? I guess it all falls under efforts. Yeah.

**John:** Yeah.

**Craig:** I like that.

**John:** Our final bit of follow up is Weekend Read, which is the app my company makes for reading screenplays on your iPhone. Every year about this time we start putting up the For Your Consideration scripts. So, there are a bunch of them that are out there right now for big studio features and little independent features, all vying for Best Screenplay awards.

So, we have a new category inside the app for all those scripts. So, if you’re curious to read those scripts and would like to read them on your phone, just download Weekend Read. It’s in the app store. It’s a free download. And you can start reading the screenplays that are going to be up for awards this season.

**Craig:** That’s spectacular. First, I mean, I have to watch the movies, too, don’t I?

**John:** It’s probably a good idea to watch the movies. I think your best bet is to watch the movies and the movies that you think are really good, read those screenplays. If you don’t think the movie is good, I say don’t read the screenplay.

**Craig:** Great point. Great point. I don’t know what to do.

**John:** You don’t read screenplays.

**Craig:** You know what? I’m being honest with you. I get the screeners and there’s one person in my house who is thrilled, every year, and it’s the wife. And some of these movies I’ve never even heard of. Oh god, I’m out of it. I’m out of it, man.

**John:** So, Mike keeps a spreadsheet, because we’re a spreadsheet family, of all the screeners that come in. And because they’re coming to Los Angeles, Godwin is logging them as they come in. And then every couple weeks he sends a package of all the screeners. So, we have a bunch of screeners here now. I have not watched one of them. I’m trying to watch as many movies in the theater as I possibly can because it’s the best place to see them, and it’s also fun to see them with French subtitles. So, like I’m seeing Arrival this weekend, which is finally coming out in Paris. So I’m excited.

**Craig:** What is the French word for Arrival?

**John:** It is Premier Contact.

**Craig:** Oh, First Contact. Wait a second, they’ve already made that movie.

**John:** I know. It’s crazy. So, there was a Star Trek movie, but that wasn’t called that here I guess.

**Craig:** And then there was Contact. There were two movies.

**John:** Yeah.

**Craig:** And Contact is very, very similar – oh, French. You know that the French title for Hangover is A Very Bad Trip?

**John:** I do know that. And Another Very Bad Trip is the sequel.

**Craig:** Another Very Bad Trip. And that’s not translated from the French. They kept the title in English. They just made it A Very Bad Trip. [laughs] Well, I understand on some level the word hangover is idiomatic to English. There must be a French word for Hangover? Why didn’t they use that word? Maybe another movie had used it?

**John:** A lot of times it’s just because there’s a better term for the French market. This is actually a great segue into what we’re talking about today, because this last week I went and saw Vaiana and you’re like well what the hell is Vaiana? Well, Vaiana is Moana in places that are not the US and some other markets.

**Craig:** Do you know why?

**John:** I do know why. So, a couple of different reasons. So, first off, in Italy Moana is a famous porn star. So they couldn’t call the movie Moana there.

**Craig:** So cool.

**John:** In other parts of the world, Disney couldn’t clear trademark on Moana, so they had to use Vaiana. So, I saw this on posters and clearly it was the same movie. And so I assumed that when I watched the movie, because I watched the movie in English with French subtitles, I assumed that they would actually say Moana but then they would say Vaiana in the subtitles. But, no, they actually recorded the entire movie, every line of dialogue, every lyric, where they say Moana they say Vaiana in the version I saw.

And so in France and other markets where it’s released in English, but not in America or certain other markets, it’s Vaiana. And they sing it. 100% Vaiana when you see it in France or other markets.

**Craig:** I could see that. I mean, Disney, they’re kind of completionists. You know, they’re not going to let you sit in an Italian movie theater, and even though the movie is called Vaiana hear songs referring to their famous porn star.

**John:** Yeah. But I really liked the movie. And so this is where I have to do a full disclosure here. I have a consulting agreement with Disney animation, but I did not work on this movie at all. So this movie was a complete, you know, I had not seen a single frame of this movie. So I sat down and watched it and was surprised and delighted by how much I really enjoyed it.

And particularly I really liked how the I Want song works in this. So I thought this could be a topic for us to discuss is how characters tell us what they want. And there’s a way to do it in Disney movies, especially animation movies, that’s so literal but we also have to be able to figure out how to express what characters want in movies where they don’t have their own big number to express it.

**Craig:** It’s such a big topic because whether you’re writing a script or you’ve written a script and you’re now dealing with other people, producers, or anyone, what your character wants is the easiest, quickest, slam-dunk note you’re going to get if it’s not clear. That’s the one that they’ll just – that’s their right hook.

So, even though you and I try to not be prescriptive about things and rule-based, this is about as ruley as it gets. Your character must want something and we must know what it is.

**John:** Yeah. And so let’s talk about what that want is, and distinguish it from other wants. Because characters are going to have wants in every scene. They’re going to have motivations for what they’re trying to do next, what they’re trying to get out of this sequence, what their sort of goals are, their objectives. But what we’re talking about with want is sort of this big kind of metaphysical want. It’s like what they woke up with in the morning saying like, “This is the vision I have for my life. What is the positive outcome I sort of see for my life?”

And sometimes they won’t have full introspection. They won’t quite know what it was. They couldn’t articulate it to another character. But deep down inside there it’s there and we should be able to see it as an audience. That if the movie succeeds, they will be changed and they will get this thing that they were after. And that’s also kind of a crucial distinction between how movies work and how TV series work. Is that in a movie our expectation of an audience is we’re going to see that character get what they’re after at the end, or fail to get what they’re after.

In a TV series, that arc, that journey, is not meant to be completed. Not in the course of one episode. Or even the course of the whole series necessarily. They’re constantly on that journey towards that thing, but they’re not going to get there.

**Craig:** That’s right. Think about the opening narration to Star Trek. That’s sort of saying we have a general want, to seek out new life and go to new civilizations and boldly go where no man has gone before. Okay. I mean, I screwed that up, so sorry Trekkers, but the point is we want to explore. We want to explore the unknown. That’s what we want. But that’s vague and general. And vague and general is good, because every episode they need to discover some new challenge and overcome it. And have it end. And then a new one begins.

That’s not at all how movies work. That’s not how self-contained narratives work. There is a specific want to a specific character. And when you have the opportunity to express that through song, as musicals do, whether they’re stage musicals or film – and film musicals almost always now means animated – the character is able to sing what’s in their mind. They don’t need to have somebody else there. And in a way where a character onscreen would be a lunatic if they just started monologue-ing to nobody about what they wanted for three minutes, in a musical a character can sing it. And because they’re singing their internal voice, they can be – they don’t have to worry about subtext either. They can be on the nose.

And so you have these great songs like Part of Your World, when we did our Little Mermaid exploration. It’s harder to find a better and more specific I Want song than that.

**John:** Yeah. And you’ll notice these I Want songs, they almost always have the words I Want in them, or I Wish, or I Dream, or If Only I Could. And Part of Your World kind of does all of those things. It’s her vision of I wish I could be part of your world, up there where you can do all those things. She’s imagining her life in this other place, this better place, if only.

And so almost always this is the second song in the musical, we should say. The first song in one of these musicals tends to be this is the nature of the world, this is how the world currently functions. The second song is almost always the protagonist singing the I Want song. This is my vision for what’s going to happen next.

**Craig:** Yeah. A couple other examples from Broadway that are really clear. Wouldn’t it be Loverly, from My Fair Lady. All I want is a room somewhere far away from the cold night air. And then Corner of the Sky from Pippin. I want to be where my spirit can run free.

**John:** Absolutely.

**Craig:** Got to find my corner of the sky. So, people will just say I want stuff. Now, sometimes the songs that people sing are about things they think they want, but they’re not really what they do want. And that’s part of what the show is instructing. Like, Fiddler on the Roof, the second song right there is Tevye sings If I Were a Rich Man, and it’s all about wanting to be rich. But that’s not really what he wants.

**John:** Absolutely.

**Craig:** But that’s part of the point of that show.

**John:** So, let’s take a listen to the song from Moana. It’s just her I Want song. It’s called How Far I’ll Go. It’s written by Lin-Manuel Miranda, who did Hamilton, and Mark Mancina. So, let’s take a listen to three verses here and track sort of what she’s saying about where she sees herself and where she’s going. So let’s take a listen.

[Song plays]

I’ve been staring at the edge of the water
‘Long as I can remember, never really knowing why
I wish I could be the perfect daughter
But I come back to the water, no matter how hard I try

Every turn I take, every trail I track
Every path I make, every road leads back
To the place I know, where I cannot go
Where I long to be

See the line where the sky meets the sea? It calls me
And no one knows, how far it goes
If the wind in my sail on the sea stays behind me
One day I’ll know, if I go there’s just no telling how far I’ll go

**John:** So Craig. You have not seen the movie, but you’ve only listened to this song, and you were able to just sing it back to me just now. So, it stuck–

**Craig:** That’s right.

**John:** In your head to some degree.

**Craig:** Yeah. Lin-Manuel Miranda has some meager skill with this sort of thing. [laughs] So, the melody matches the vibe of the words beautifully. These things pair up when everything is working right and they complement each other. And so the melody kind of takes off as she takes off on what is very common in an I Want song, a flight of fancy.

So, you might think if you said to a child, “Talk about something you don’t have that you want,” it could come out whiney. I want this. I want it. And I don’t have it, and I want it. But, typically with these things, people begin to imagine having the thing they want. And you see them light up.

And inside of that is a promise for the movie. Therefore, we understand if they get it, they will be happier. Not just satisfied or not just making something go away. It’s not that whiney, greedy want. It’s this deeper spiritual aching. And we get to see the positive side, the as if.

And so you start typically with a contrast. This is what I don’t have. Dear God, you’ve made many, many poor people. I realize, of course, there’s no shame in being poor, but there’s no great honor either. And you start with the bummer. I’ve been standing on the edge of the water, long as I can remember, never really knowing why. I wish I could be the perfect daughter, but I come back to the water no matter how hard I try. Ugh, sucks.

Then, ooh, but if I were to have it. If the wind in my sail on the sea stays behind me, one day I’ll know. If I go, there’s just no telling how far I’ll go. That’s just the promise of this brave new day.

**John:** Absolutely.

**Craig:** And it’s played in contrast to what she has now.

**John:** Yeah. So when you see the movie, or when you watch the screener with your wife, you will see that the song actually repeats twice. And so there’s a recall, a reprise of the song is very classically sort of a – the character has been on the journey. They’ve crossed their first trial and they sing a new version of the song. It’s really good.

This song actually reprises twice. And the last reprise, I thought, was actually fantastic in that it really plays on this idea of call. So, classically in a heroic story you have the call to adventure. In Moana, this is the water, you know, the sort of magical seashell she finds at the water, sort of coming to her when she was a baby. They do a great job sort of paying off the call at the end and her realization that the call wasn’t from out there, that the call was inside her. And it’s a really, really well done emotional amount, both how it’s animated and how it’s structured as a song.

So, this was I think just a slam dunk of an I Want song.

But we should talk about all those other movies that aren’t musicals that don’t get to have an I Want song, and how you can have the same effect, or at least some of the same thoughts behind an I Want song, even if the characters can’t sing their most innermost thoughts.

**Craig:** Yeah. So, now we get to the tricky part, right? You and I when we’re writing things that aren’t musical aren’t allowed to have our characters sing. We still, however, need to communicate this to the audience. So, there are some, well, I guess in keeping with our theme of revealing tricks and clear cups with the little balls in them, these are tricks. They’re tricks, but they work. For starters, the simplest one is to show someone longing visually. If you want to be, let’s say you want to be a great bicyclist, and I see you and you’re on a bike and you’re struggling. I don’t know anything about you yet. Just that you’re struggling on your bike and you’re going up this hill. And you’re sweating. And it’s hard. And you can barely make it. And, finally, you have to get off and walk the rest of the way. But when you get to the top of the hill, I see that you’re watching the Tour de France, and you’re seeing these great, great bicyclists go by. And in your eyes there’s just this longing. I know what you want now.

I know it as much as I would have from any song. I know why you don’t have it, and I know what you want.

**John:** Yeah. Those visuals where like the character doesn’t have to say something, but you sort of see them doing the action is fantastic. It’s weird, before you brought up the bicycle example, I was thinking of the kid who is leaning across the handlebars of his bike, watching the thing go by. That’s a very classic kind of image that we’ve seen. We saw it in the Star Trek movie, we’ve seen it in Star Wars as well.

You also see kids imitating the thing that they want to be, even though they don’t have the tools. And so they see the great violinist and they’re trying to play violin with two sticks. That’s that sense of this is a vision they see for themselves. And you’re establishing really early on who they think they could be, if only.

**Craig:** Right.

**John:** So that’s certainly a goal.

**Craig:** Yeah. Sometimes in comedies you’ll see characters, when you meet a character you meet them as the person they want to be. And then you realize that they’re pretending. Very common, frankly somewhat clammy way of meeting a character in a comedy.

Now, there is a helpful thing that we have that typically I Want musicals don’t have. Because the I Want musical is about the internal voice, it’s very rare for someone to sing it with someone else. Or even in the presence of somebody else. It’s almost always, you know, Ariel drifts off to her little cave of stuff and sings by herself. And Tevye is singing alone with his broken down horse. And Moana is singing alone on the beach.

Well, we have other people. And sometimes the best way to find out what our main character wants is for another character to figure it out for us. Or, for them to already know and say it. A very stark example of this is The Matrix. So, we meet Keanu Reeves, Mr. Anderson, and he’s somewhat troubled, but we’re not sure why, nor do we know what he wants. But then he is contacted by this mysterious woman, Morpheus, and then also Trinity. And she literally says, “I know what you want. You want the answer to the question, what is the Matrix.” And he says, “What is the matrix?” And I’m sitting there going, what? What is the matrix? I don’t know what the matrix is. Why do you want to know what the matrix is? Who is that? What’s happening?

These are good mysteries that will be solved, going back to our mystery versus confusion. But here’s one thing that for sure I now know that is not a mystery: that guy wants to know what the matrix is. And I know it, because somebody else said it.

**John:** Yeah. There’s another version of this which is the time traveling version of that character comes back and sort of tells him what it is you want. Basically a character who clearly can identify with this kid’s situation says like, listen, this is what you need to do next. Really it’s conflating sort of the call to adventure with the wish, basically saying the person who shows up to say to get the story started is the person who says like this is what you want, even though you don’t even know you want it yet.

**Craig:** Exactly. Exactly. And we get all this extra yummy juice out of that because we get to see our characters react. Sometimes they react like Mr. Anderson does where he just says, “Yep, you got me. That’s what I want.” Sometimes they deny it. In fact, sometimes that’s the most interesting way to reveal what a character wants is to see them say no. Somebody makes them an offer of some kind. And this is – I guess the Campbellians will call this Refusal of the Call. Refusal of the call is little different. Refusal of the call typically is will you do the following things required to maybe get what you want. And they say, no.

This is, do you want this? No. No. But we see that they do. So, that’s an interesting way, and a very, I think, real way to start to see a little bit of an insight into somebody by playing them opposite.

**John:** The other form of kind of negation to make it clear what your characters actually want is when they are offered something that any normal character should want. And so an example, the pilot for Crazy Ex-Girlfriend, she’s offered a partnership at the firm. This is what she should want. She is a lawyer. She should want this. And she doesn’t want it. And she’s wrestling with herself of why don’t I want this. And that’s the moment where we break out into, again, it’s a musical, so she gets to sing her I Wish song. But even if there hadn’t been a musical, her turning this down is a way of framing what she wants. It’s a scenario in which she has a chance to explain what she actually wants. So, you’re creating a place in which it’s okay to speak things you would not otherwise say.

**Craig:** Right. So here we find out what somebody wants by hearing what they don’t want. And that’s closely related to something I call wanting by subtraction, where instead of showing what somebody wants, we show what they lack. So, there is a – if there’s a Broadway version called I Want, there’s a movie version called I Used to Have, or I’m Missing, or I Don’t Have. And it’s a slightly different vibe. But characters will reveal what they miss.

So, let’s go to our clam-o-vision here. We meet a guy and he seems bummed out and he goes home. And he looks at a picture of his dead wife and starts drinking. Lethal Weapon. It was awesome in Lethal Weapon actually. It was amazing back before it clammed up. But we see it’s not so much that they want something specifically. It’s that they – something has been taken from them. And that is a version of a want. It’s a wanting to go back, essentially.

Which is a psychologically involved one. I like that one.

**John:** Absolutely. So, in any of these wants, it’s important to remember that you are establishing a contract with the audience. So, when you make it clear that the character wants this thing, your function is to get them that thing, but to make it very difficult for them to get that thing.

And so a lot of times we get those studio notes saying like, “I don’t know what the character wants.” It’s that they thought they understood what the character wanted, and then they kept looking for the character trying to do that thing or get that thing, and they weren’t doing that thing, and then the studio got confused. And so being really clear about what your character wants is step one. But step two is actually making sure that the movie tracks towards them trying to get that thing that they want.

It doesn’t mean that every scene has to be on point for how are they moving forward to the next thing, but the overall flow of things has to be directed towards that overall want that you’ve established at the start of the story.

**Craig:** It is, I think, a very good philosophical, fundamental approach to say that when you are writing a movie, the most important thing is the character. And it’s hard for a lot of people, because the plot is the candy coating. And we get that medicine very subtly sometimes as we watch movies. And so when we sit down to write them for the first time, we’re writing candy coating. But, if you do that, then what you describe is going to happen. Your character will announce something they want and then shut up about it until the end when they go, “Wait, I want a thing. I have it now.” That’s not – you have to keep the character’s want prime in your mind. That, as you said, doesn’t mean it’s constantly being addressed, but essentially the plot that you’re building around your character is aware of that.

**John:** It’s as if the want is its own character, and you have to keep that character alive throughout the course of the story.

**Craig:** Right.

**John:** We talk about keeping characters alive in that if a character hasn’t shown up for a long time, you sort of forget they exist. And you have to figure out scenes where that character can be in that scene, or else that character just doesn’t exist in your world anymore. It’s the same thing with the want. You have to find a way to bring it up again, to make it clear that it’s still in play. And so it can be directly addressing it, like, you know, the horrible clammy version is like, “Hey, didn’t you always want to do this?” Or, like, you know, “Oh, you’ll never do this thing.”

If it’s really clearly tied into the plot, where like the kid wants to be the karate champion, well that’s obviously going to be there. Except that you have to make sure that you’re not mistaking plot for this inner motivation, this inner drive. How the character sees themselves.

Because, you know, I try to distinguish between a goal, which is like I want to get this karate championship to the real wish which is like I want to prove that I am worthy of my father’s love or attention. That’s the thing you’re going to want to make sure you’re constantly tracking throughout the story, and finding those scenes which you can check in and sort of show these are the milestones we passed along that journey.

**Craig:** Exactly. See, goal versus want is a really important concept for people. A goal is a thing you can do. A want is something inside of you. It is a desire. One is action and one is psychological. In fact, I think the best wants are the ones that are disconnected from plot, meaning it’s not that they’re not related to the plot. They’re very related. The plot is there to ultimately get you to a place where you finally get what you want. But the nature of the want is not the same as the nature of the plot.

What Danny wants in The Karate Kid, ultimately, is to be worthy of respect. To grow up. To be a young man and stand on his own. His goal is kick a bunch of guys, right? Those are two different things. They’re disconnected. And I think the best – what is Luke Skywalker’s goal? Well, in the end of the movie his goal is shoot thing down hole. What is his want? His want is, well, sounds familiar, grow up. Stand on his own two feet. Be his own man.

So, that disconnection I think is vital to helping bridge the gap between the extraordinary actions that we see onscreen that are probably quite foreign to our own experience, and then our empathy for the people involved.

**John:** Yeah, it’s their wants that make them relatable. Because everybody watching the movie won’t be blowing up the Death Star, but everybody watching the movie has wanted to prove themselves worthy. Let’s take a look at what are some good wants then. So, what are characteristics of good wants for your protagonist to have?

**Craig:** Well, for starters, I think they need to be simple. And I think they need to be honest. There is no need to be tricky or clever about wants. I think plots often do well when they’re tricky and clever and twisty and surprising and intellectual. But wants are basic. It’s best if they aren’t so basic as to feel kind of elementary and easily solvable, but then again, you know, “stand on your feet/grow up” is incredibly basic and can be teased out in so many different ways.

So, for starters, I think, honest and simple.

**John:** Great. I would also say look for wants that can be looked at from multiple perspectives. Because whatever your protagonist wants, you’re going to have other characters in the movie and they’re going to want things, too. And it would be fantastic if the other characters in your movie have wants that can reflect aspects of that want. So, look at who the love interest is. Look at who the villain is. Look at ways in which the other characters in your story can reflect the broken, the damaged, the alternate versions of those wants, so that, you know, not only so that thematically everything can sort of tie into like one bigger question, but also so that you have a good reason to bring up those wants along the way, that you can see emotionally that characters are having similar journeys. And there’s ways to sort of explore how they’re impacting each other.

**Craig:** Yeah. I mean, when you look at the case of Lethal Weapon, Mel Gibson lives alone in a trailer by the sea, mourning his dead wife, suicidal. And his new partner lives in suburbia with his wife of many, many years, and his two children. And so the Murtaughs’ existence is kind of designed to reflect this deeper aching loss/want for Riggs. It makes their relationship interesting.

So, this is an area where you say, okay, if my character wants this, let’s provide him with somebody that has relevance to what they want.

**John:** Yeah.

**Craig:** So if I’m this farmer who dreams of flying, you know, in space and being on my own, then pair me with a guy that basically knows everything and is telling me, “Nah, calm down. Slow down, kid.” In this sense, part of what I look for in a want is something that’s psychologically challenging for the hero to achieve. It has to be achievable, but it needs to be difficult to actually get.

If we feel like they could just get what they want fairly easily, we’re going to be wondering why the movie is struggling so hard to make it hard.

**John:** Yeah. There’s three words which are sort of the bane of every one of these kind of situations. “Comes to realize.” You’ll hear this in a pitch where two-thirds of the way through the movie, or near the end of the movie the hero comes to realize that he actually had it all this time. Or basically like, you know, the change that happens in the hero is basically like the character going like, “Oh, yeah, uh-huh. Great. I guess I don’t need that thing. Or I guess having a family is really important.” Something that is so obvious that the character could have just like stopped to think about it for a while early in the story and like, oh, it would have been done.

It has to be a real journey to get there. And they could not have done it at the start. The plot that you’re creating for them to go through has to be able to service this journey that gets them to where they need to end up.

**Craig:** Service is a great word. And I would also use the word instruct. Right, because if you end up in that horrific place of comes to realize, then you think, “Oh, okay, you wanted something. You weren’t sure how to get it.” Then a story happened. You finished the story. And then you went, “Okay, now back to – oh…”

No. The point of the story is to get them to that place. The point of the story is to demonstrate to them through the people that they meet and the situations that they’re in that what they want is achievable like this. Or, as is often the case, what they wanted was wrong. And what they really need to want is this. And you’ll see that in – a lot of Pixar movies work that way. Finding Nemo, for instance.

**John:** Absolutely. When it’s done right, it’s never simplified down to “comes to realize.” It’s that process of recognizing that what they wanted is not what they should have really been going for. That doesn’t just happen – they don’t just pivot on a dime there. It’s the ongoing journey that did it. It wasn’t like they got to one place and it was a sudden plot reveal, a twist, like, “Oh, I don’t really want that thing anymore.” That’s when the audience goes crazy on you, deservedly, because it wasn’t earned.

**Craig:** It wasn’t earned. Exactly. I guess the other huge mistake you can make is to give your character a want that is so specific that it really won’t be relevant to everyone. And you might think, well, it’s hard to be relevant to everyone. Not really. Not really. Most things that people want, most unfulfilled desires, if they are the kinds that we respect, are things we all want. Some of us have them, but we wanted them. We all want love. We all want to belong. We all want to believe in ourselves. We all want to be brave. All of these things – and grow up – we all – they’re universal.

And this is why sometimes the best way to think about what your character wants is to imagine them as a child, because most of what we want we’ve always wanted, from the start. And thinking about it from a childlike point of view keeps you out of the tricky clever zone and gets you into the honest, true, and simple zone.

**John:** I agree. Great. So, if all else fails, I would say add some songs. Because songs will do the work for you.

**Craig:** [laughs] They will.

**John:** Get Lin-Manuel Miranda in there to write you a song. It’s all done. It’s all set.

**Craig:** Throw a little Lin at it.

**John:** Let’s answer some listener questions. So, Patrick writes in. he says, “I’m a 27-year-old retail worker who has written four screenplays over the last nine years. One of the screenplays I’ve written has a specific untapped subject matter. Earlier today, it was announced that a rather prolific comedic actor is attached to star in a movie about that exact subject. This isn’t an email about what I can do from a legal standpoint or professional standpoint. I just want to ask you how I should feel personally. Have either of you spent years working on a project, only to find out that a similar idea was happening elsewhere in the industry? Should I be upset? Is heartbreak reasonable? Should I feel hopeful that a movie about a subject I’m passionate about could possibly get made?”

Craig, how should Patrick feel?

**Craig:** This is the air we breathe, sir. There is no such thing as something that doesn’t have a competing version. Everything that you’re working on, everything – if you are writing the story of your own mom, I guarantee you someone else out there is writing a your mom movie. It’s just the way it goes.

So, of course, you should feel upset. Why wouldn’t you? And, yes, heartbreak is a reasonable feeling. Any feeling is reasonable, meaning no feelings are reasonable. That’s why they’re called feelings. It’s just a feeling. So you have the feeling. Okay. But, yes, you should be hopeful, not because someone is making a movie about a subject you’re passionate about. That doesn’t necessarily validate you as a writer, you know, or anything really. I mean, lots of people look at things and go, “We’re all interested in that.”

You should be hopeful because more than one movie comes out about things. I don’t know of any one thing that has gotten one movie and then everyone else said, “Nope.” In fact, quite the opposite. Usually when movies are successful, people start hunting around for versions of it.

So, I would not be depressed about this, Patrick. And I also would say, as we’ve said many times on the show, that your screenplay as a 27-year-old guy, your screenplay is most valuable to you as an advertisement of your ability. It is less valuable as a specific piece of material to be exploited into a film. And that, no one can take away.

**John:** The other thing I would focus on is that remember that an idea is just an idea. And it’s the unique expression of an idea that gives something its value. And so, yes, this comedic actor is making a movie about whatever, but your script about that same topic may be fantastic, because it’s going to have your unique voice.

And so there are many movies about dancing and dancing competitions, but they’re each unique and they’re each specific to their own story. And that’s what’s going to be special about your movie. So, I would certainly not give up hope. Your script probably has a little bit more value today than it did yesterday, because it’s out there in the world. Like, someone is making a movie about this kind of topic, so people might read it because it seems like a topic for a movie. So, I would not despair too much.

It’s okay to feel a little hit. And I was hit personally. I’ve definitely been through situations where like clearly, well, if that movie is going to be made, then my movie is not getting made. And I had all this psychological energy pent up in my one movie that’s no longer going to exist. There’s a reason for that grief. That’s fine. It’s acceptable.

But I think you’re jumping the gun here on assuming that this other movie is going to preclude your movie from getting made.

**Craig:** Or even get made. That’s the other thing. This other movie, you’re saying that a prolific comedic actor is attached to star in a movie. Uh…

**John:** What percentage of attachments do you think result in a movie? Maybe 10 percent?

**Craig:** Maybe. I mean, attached doesn’t mean a damn thing, just so you know.

**John:** So, just this last week there’s an actor who I genuinely like. He’s a really good actor, he’s just never become a big star. But on Deadline it was announced, oh, he’s attached to this movie. I’m like, really? That’s a Deadline-worthy story? Because he’s in four movies last year that no one ever heard of.

And so it’s so weird when an actor being attached is actually news. And in some cases like writers get attached to things. I’m like, really? I know for a fact that they’re never going to write that, but it comes out as being news.

**Craig:** Yeah.

**John:** Patrick happened to notice this one thing happened and it caught his eye, but if he hadn’t noticed that story would he have felt any different about his script? No.

**Craig:** Yeah. Just so you know, for those of you who don’t know, the word “attached” in our business means that an actor said, “I’m interested in playing that part. So you agree and I agree that if this movie is going ahead, I’m playing the part.” Now, what happens is they take that actor’s attachment and use it as leverage to try and get financing or a green light from a studio. And they might. And maybe they do and maybe they don’t. But even if they do, then they have to make a deal with the actor. And the actor has to be available. That is – half the time that’s what ends up unattaching that attachment. And then the whole thing falls apart.

So, don’t fret, Patrick. Prevail.

Jonathan from Los Angeles writes, “You have touched on getting staffed as a sitcom writer. It seems like studying performing at one of the local improv theaters, UCB, IO, Second City, is the most common method right now. On the other hand, you always hear about writers who started as writers’ assistants. And as you mentioned, everyone blazes their own path up the mountain, so there are countless other ways to get read and staffed. Which do you think is most fruitful?”

**John:** Yeah, so I’ve actually heard of this staffing out of improv groups happening a lot more now. I think it’s probably because of the kinds of shows that are getting made. It’s also because some of the shows are being created by folks who grew up through that business.

You know, I think any situation in which you can throw yourself in, where you’re writing and performing things with clever people, you’re more likely to get noticed, and that’s a great thing. I wouldn’t say that it’s the right path for somebody who is looking to do non-comedic stuff, for example.

**Craig:** Yeah, I agree. And it’s also not the right path for somebody who is a very funny writer, but not a particularly good performer. That said, if you can perform, I would absolutely go the improv route because you are essentially joining an alumni network.

Very famously the Simpsons drew from Harvard, from the Harvard Lampoon. This was very frustrating to me when I moved out here. I’m like, does Princeton count? No. I would see some of these people writing for the Simpsons, and I’m like, well, they’re not funny. I guess they went to Harvard. That’s worth something. Obviously most of the people writing for the Simpsons are brilliant.

But this is a similar situation where you have these feeder organizations where their alumni have gone onto create their shows, star in their own shows, develop their own shows, and they naturally will start, even if they don’t come and look back at specific shows themselves, they talk to the higher ups at those places. They employ the higher ups at those places to be on their shows, even if it’s for guest spots or something like that.

So, they’re going to hear. And I think that makes total sense. If you can be a writer-performer, yes. I would recommend it.

**John:** Here’s my other theory, is I think it may not be that they’re looking at this pool because it’s just convenient. I think they may be looking at this pool because this pool was actually genuinely good and talented and has actually proven that they can work really hard. So, think about being in one of these groups. If you’re starting out, you’re having to write and perform a bunch of stuff all the time, you are having to really make something new every week or every couple of weeks and really show your craft. It’s really clear sort of what you can do.

Plus, a lot of these groups have kind of hierarchies. You move from one company up to the next company, to the next company. You’ve put in the time, you’ve done the work. So if you are a writer who has graduated up through that system, they’re looking at you and saying like, okay, well this person has done a certain amount of stuff and they’re going to have a good collection of samples to look at. I think they’re just going to – they’re probably going to be pretty good writers.

So I think there’s a reason why they’re looking at this group, not just because they are from this background, but because being in this background, they’ve actually done a lot more work.

**Craig:** Yeah, precisely. There’s also a certain comic philosophy that emerges from these individual organizations. The Groundlings very much jibes with the comic philosophy of Saturday Night Live and not surprisingly they’ve fed a lot of their talent to Saturday Night Live. UCB jibes more with the kind of Amy Poehler world of comedy. So, you learn a philosophy as well, kind of a school of comedy, and that also makes you more suitable for those employers.

But, you know, let’s keep it all in perspective. There are not a lot of employers, there are not a lot of jobs. You have to be really, really good. Ultimately what we’re talking about is something that gets you successful six months earlier, maybe. But if you’re really, really good, you’re really, really good.

**John:** I agree. Last question is about people who are really, really good. Eric writes, “I wanted to ask your thoughts on the fact that your peers in the industry, who you both have mentioned with admiration on your podcast, have offered advice directly in opposition to your advice. While you two have approached screenwriting books and seminars with great skepticism, mega-writer Billy Ray has said, ‘I don’t think I’d be a writer if I hadn’t taken the Robert McKee class. My debt to him is huge.’ In a long form interview with Billy, he also repeatedly extolled McKee’s book’s story and its lessons.

“And while Craig has repeatedly addressed listener questions of what topics to write about with some form of ‘write what’s in your heart,’ Terry Rossio says in his Wordplay blog that it’s a waste of time to write scripts that don’t have ‘strange attractors in the premise if you want to get executives interested in you quickly and make a sale.’ Similar to Save the Cats’ advice on aiming for high concept.

“Since these two writers are on equal footing with you two as screenwriters, I just wondered what you thought of their advice to aspiring screenwriters that runs counter to yours. Perhaps they can appear on your podcast in the future to discuss and debate with you. I think that would be super useful.”

**Craig:** Well, let me start with Billy. So Billy says he, “I don’t think I’d be a writer if I hadn’t taken the Robert McKee class.” That is absolute bullshit. Billy is my friend. I know him well. First of all, Billy’s father was a legendary agent in the movie business, so it wasn’t like Billy was growing up in Omaha, pushing grocery store carts around, dreaming of the Hollywood nights.

Listen, all of these books – it’s not like you and I didn’t read them. I mean, I didn’t read Robert McKee. But I read Campbell and Vogler and Syd Field. You know, when you’re starting out there’s a correlation, but it’s not causation. Of course you’re going to start to read some books, because you want to be a screenwriter, and people are saying read screenwriting books. And you go, okay, I’ll read some screenwriting books.

By the way, there’s probably now a correlation of people starting to be screenwriters who listen to our podcast. That’s not causation. Robert McKee did not cause Billy Ray to be the writer that he is. That’s outrageous. If that were true, then Robert McKee would be writing Billy Ray movies right now. But he’s not. Billy Ray is because Billy is really good.

In fact, I’m seeing Billy Ray in a week. I’m going to say to his face that’s a bunch of bullshit. There is absolutely no – no way.

**John:** So, on Episode 255 of Scriptnotes, Billy Ray was the guest. Craig wasn’t there. And we talked about this. And so Billy Ray started quite young in the industry and he worked his butt off. And we all read books that were incredibly important to us, and were helpful in getting us thinking about how we were going to do this job of screenwriting. So, I don’t fault him for saying that Robert McKee was a huge influence to him, but like he would be a screenwriter regardless of Robert McKee.

**Craig:** Of course. Now, the Terry Rossio advice is slightly different. Because Terry’s column was written quite a few years ago. I suspect, just knowing, because I’ve known those guys, Ted and Terry, for a long time. I’m fairly certain that that article, I don’t know if there’s a date on it, the strange attractor thing, but I think it was written in the ‘90s. In fact, it was, 1997.

My friend, that’s 20-year-old advice. Right? Now, it seems, well, yeah, but is it still? No. It’s not relevant anymore. And we know this, because we see writers selling screenplays all the time that are not what we call high concept, big hooky things. That article was written in the era of the big spec sale. And, of course, Terry and Ted wrote a certain kind of movie as well and they had a lot of success with that. And at times I think it’s a tempting thing to want to generalize your success to everybody else and say, “Here’s what I did to be successful. You should do it, too.” Doesn’t quite work that way.

I don’t think the 1997 article here would explain something like the success that Kelly Marcel had with Saving Mr. Banks, which is not a strange attractor/high concept/big gimmick plot twist. Unless, look, you can also play the game of shoving everything into that box in which case, yeah, they all are. And then what you quickly get down to is don’t write a bad script. Write a good one. But I think it’s important to keep in mind that that article is 20 years old.

**John:** Yeah, so Terry started doing his Wordplay blog even before I was doing johnaugust.com. And he and I were both sort of people who were offering advice to aspiring screenwriters online. And I totally admire what he’s done and I think Terry has a certain philosophy, and he’s sort of staked out a lot of ground that was really helpful and I love it when he talks at Austin and other places. So, his opinion is not wrong, I just don’t share his opinion that a person should aim for high concept because that’s where the sales are. I don’t think aiming for a high concept sale is the best first goal for a screenwriter right now.

I think the best first goal for a screenwriter is to write something that’s so good that people want to hire you to do things. And the thing that is so good that people want to hire you to do things is going to be something that is uniquely yours, that expresses your unique voice.

**Craig:** Yeah. You know, in 1997 the business was highly oriented around the veracious consumption of original stuff to put onscreen, not necessarily creative original, but meaning new titles and new IP. And because of video and all the rest, they were releasing an enormous amount of movies. And you had to kind of stand out from the crowd by being something that people wanted to produce. Like, great, this is a great idea. That’s how I got started. You know, my writing partner and I came up with a big hooky/strange attractor concept. We had an actor and off we went. And made the movie.

But 20 years later, the studios are equally obsessed, but in the opposite direction, with generating movies based on not-fresh IP, existing IP. And so what they’re looking for are writers that they can assign to the material they want made. And that means – and Peter Dodd said as much. They’re not necessarily looking at specs as make this, they’re looking at specs as writing samples for their things. For their big things. So, I think that Terry was probably dead spot on when he wrote that, but I would be surprised if he didn’t at least acknowledge that now 20 years gone by the situation is a bit different.

**John:** I agree. So let’s do our One Cool Things. My One Cool Thing is an article in The Atlantic where John McWhorter, he’s the linguist we talked about on a previous episode, he traces the evolution of the word Like. And so the word Like is really fascinating. So, it starts from an old word that was related to the word body. It then got its sense of meaning similar. I didn’t know this, but you may have known this Craig, that the LY, the adverbial LY is actually Like. It’s just a shortened form of like.

**Craig:** I did not know that. But that makes so much sense.

**John:** Yeah, so like saintly, is saint-like. All those words, it’s just an adverbial form of the adjective, and that’s how it got there. Or, noun, so, that LY is a just a Like.

So, the way that we sort of use like now and we sort of hate the way use like now sometimes is really fascinating. So, there’s the way we use it to quote speech, and so she was like, and I was like, and so it’s quoting speech but not directly quoting speech. It’s useful for that. And I kind of can’t fault it for how we use it for that.

But McWhorter singles out two other ways we do it. There’s the way we use it to hesitate, we’re sort of using as a pause word. There’s also a way where we’re using it to mean like I know this doesn’t sound true, but it really is true. I opened the box and there were like 20 scorpions inside. And so that like is meant to sort of emphasize that I’m not saying as if there were 20 scorpions, there really were scorpions inside. I know it seems unbelievable, but that like is there to make clear that it really did happen.

So, anyway, it’s a fascinating article. McWhorter is always great at identifying sort of new trends and old words. So, I point you to this article.

**Craig:** Well, that’s fascinating. I did not know the LY thing. I like things like that. I like trotting things like that out at parties, mostly to bore people, but also because somebody somewhere is going to go, you know, I’ve heard this so many times. Someone will say, “You say stuff like you know it, but you’re just making it up.” Because it does sound like something you could just make up and say, but I believe it. I believe it.

Well, my One Cool Thing is fairly mundane. Let me ask you a question, John. Do you and Mike wake up at the same time each day or not?

**John:** We wake up at the same time almost every day, but that’s partly because our daughter has to go to school. So it’s when the alarm happens.

**Craig:** Got it. So, I take the late shift in the house and Melissa takes the early shift. So, she does the drive to school, I do the “Oh, you’re vomiting at midnight, or you have a fever, whatever.” And she goes to bed before our son does, so I also handle him at night.

So, we have two different alarms. And so it was really frustrating for a long time because what I would do is I would just leave a note like set the alarm for 8:30, you know, because she’s going to get up at 6:30. But I found this clock and it’s Brookstone. You know, Brookstone, they got a bad rep, you know, because it’s a lot of plastic, junky baloney gimmicky stuff in a mall. And massage chairs and baloney. Bu this clock, it’s the only one I’ve found that does this. So, I don’t know, maybe I just haven’t looked hard enough. But it’s a Bluetooth alarm clock with two alarm settings and you can control it with an app, as long as you’re within Bluetooth range.

So, when I get into bed, I open up my iPad, the screen on dim, and she’s got alarm one set to 6:30, and I go to alarm two and make it whatever I want. And it does it. And it’s great. You’d think other people would have that. No, anyway.

**John:** Craig, right now it’s my function to be the voice of everyone listening in their cars right now, Craig, alarm clocks have done that for forever. Like, literally our 20-year-old alarm clock–

**Craig:** No, no, no, I know they have two alarms. I’m saying, it’s dark. I walk into the room. She’s asleep, right, because I’m coming in at midnight. The room is dark. The alarm is by her bed. I got to turn a light on by the clock, hit a thing. Because I change my time all the time. I change my wake up time all the time.

**John:** We have little glowing buttons. We just push the little buttons.

**Craig:** No, I don’t want to get near her face and start doing that. I want to be able to control it with my phone.

**John:** Oh, so I see. This is the crucial geography I was not understanding in the scene you were describing. So, in your scene geography, the clock is by your wife, and therefore you don’t want to be anywhere near your wife because she’s asleep and she’s like a bomb that could go off.

**Craig:** She’s like a bomb that can go off. Exactly.

**John:** So therefore you can use this device, it’s a remote control for the bomb by your wife.

**Craig:** Right.

**John:** And so you could change the timer so it counts down differently, so that she will blow up earlier, and you could blow up at a later time.

**Craig:** I think you finally understand. First of all, you understand the danger I’m in.

**John:** Oh, I know your wife. I know you don’t want to cross her.

**Craig:** I’m not going to wake her up. I don’t want to wake her up. And this way it’s great. And also the actual process of changing an alarm on most alarm clocks is horrendous. You’re tapping buttons and you’ve got to figure out who to enter this one, this one. The app is lovely. You just go and you scroll like any other time alarm app and hit save. And so I love it personally. And it’s cheap. It’s like $60.

**John:** Craig, my question for you is you’ve already established that the iPad is in the room, so why don’t you just set the alarm on the iPad and have the iPad wake you up?

**Craig:** Okay. Great point. I will tell you why. Because sometimes my iPad isn’t plugged in and the battery is low and I’m a little paranoid that it’s going to run out, but also the iPad just does not generate a loud enough alarm for me because I have ear plugs in. And why do I have ear plugs in?

**John:** Because your wife wakes up early.

**Craig:** Well, and, you know, there’s–

**John:** She snores.

**Craig:** Meh. I don’t know what you’re talking about and I didn’t say anything.

**John:** [laughs] All right. I’m a big believer in ear plugs as well. I think ear plugs are a good invention. I remember the first time I used them on planes saying like, oh, this is so weird and uncomfortable, and then – they’re great. So, I do believe in ear plugs. I believe in eye shades. I believe in anything that helps you sleep. So, I’m fine with it.

**Craig:** Boom.

**John:** Boom. That’s our show for this week. Our show is produced by Godwin Jabangwe. It is edited by Matthew Chilelli. Our outro this week comes from Rajesh Naroth. If you have an outro, you can send us a link to ask@johnaugust.com. That’s also the place where you can send longer questions like the ones we answered today. For shorter questions on Twitter, I am @johnaugust. Craig is @clmazin. We are on Facebook. Search for Scriptnotes podcast. But don’t leave any fake news here, because we don’t want any fake news on our Facebook.

You can find us on iTunes at Scriptnotes. Just search for Scriptnotes. While you’re there, leave us a comment because that helps people find the show.

You’ll find show notes for this episode and all episodes at johnaugust.com. That’s also where you’ll find the transcripts. We try to get them up about four days after the episode airs.

You can find all of the back episodes at Scriptnotes.net. You can also find a USB drive in the show notes here for all the first 250 episodes of the show.

**Craig:** Wow.

**John:** Yeah. That’s a lot of episodes of the show.

**Craig:** So many episodes.

**John:** So we have to decide if we’re going to make the 300-episode USB drives. And if we’re going to make them that have the new USBCs. We just don’t know what we’re going to do.

**Craig:** Well, I know what we won’t do. We won’t funnel any of that sweet, sweet profit to me.

**John:** Uh-uh. Not a bit of it. It all stays in Godwin’s little coffers.

**Craig:** Oh, Godwin’s coffers. Godwin’s coffers sounds like some sort of Shakespearean outcry. Godwin’s coffers!

**John:** I think it’s pretty fantastic. Craig, thank you for a fun episode. I hope it was everything you wanted.

**Craig:** D’oh.

**John:** See you next week.

**Craig:** See you next time.

Links:

* Download [Weekend Read](http://quoteunquoteapps.com/weekendread/)
* Auli’i Cravalho – How Far I’ll Go from [Moana](https://www.youtube.com/watch?v=1UpGDU9kFho)
* Terry Rossio’s [Wordplay](http://wordplayer.com/)
* [The Evolution of ‘Like’](http://www.theatlantic.com/entertainment/archive/2016/11/the-evolution-of-like/507614/)
* [Brookstone App-Controlled Bluetooth Alarm Clock](https://www.amazon.com/TimeSmart-App-Controlled-Bluetooth-Alarm-Clock/dp/B014I7N5ES/ref=sr_1_2?ie=UTF8&qid=1481561313&sr=8-2&keywords=brookstone+alarm+clock&refinements=p_89%3ABrookstone)
* [John August](https://twitter.com/johnaugust) on Twitter
* [Craig Mazin](https://twitter.com/clmazin) on Twitter
* [John on Instagram](https://www.instagram.com/johnaugust/?hl=en)
* [Get your 250 episode USB](http://store.johnaugust.com/collections/frontpage/products/250-episode-usb-flash-drive)
* [Find past episodes](http://scriptnotes.net/)
* [Outro](http://johnaugust.com/2013/scriptnotes-the-outros) by Rajesh Naroth ([send us yours!](http://johnaugust.com/2014/outros-needed))

Email us at ask@johnaugust.com

You can download the episode [here](http://traffic.libsyn.com/scriptnotes/scriptnotes_ep_279.mp3).

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